●••Gustakh E Rasool Ki Saza••●

*सुन्नियत का काम करेंगे!*📚 *मसलक ए आला हजरत को आम करेंगे!

●••Gustakh E Rasool Ki Saza••●

Gustakh E Rasool Ki Saza

RASOOL'ALLAH {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} KI Shaan Me GUSTAKHI Islam Me Sabse Bada JURM Hai Or Uski Saza QATL Hai, Aur Uske Sare Aamaal Barbaad Hai.

QUR'AN: 

Ay Imaanwalon, Apni AAWAAZEN unchi na karo us Gaib batanewale(Nabi) ki AAWAAZ se aur unke huzur baat chillaakar na kaho jaise aapas Me ek dusre ke saamne chillaate ho ke kahi tumhaare AMAL AKAARAT na ho jaen aur tumhe KHABAR NA HO." 

[ S.HUJURAAT(PARA-26, RUKU-13) : AAYAAT 2 ]

AWAZSE AWAZ KO UNCHI KARNA KOI ZYADA BADI BAAT NAHI MAANI JAATI LEKIN ALLAH TAALA KO APNE MEHBUB KI BAARGAH ME ITNI CHHOTI SI BEADABI BHI PASAND NAHI OR ISPAR SAZA SUNAI KI TUMHARE SAARE AAMAAL NAMAZ, ROZA, IBADAT WA RIYAAZAT SAB PAR PAANI FIR JAYENGA.

ISSE ZAHIR HOTA HE KI NAMAZ ROZA IBADAT WA RIYAAZAT TAKWA OR TAHARAT SAB USI K HAI JO BAA'ADAB HO WERNA QURAN KI IS AAYAT K PESHE NAZAR BE-ADAB AADMI KI IBAADAT USKE MUH PE MAARDI JAYENGI OR USKI KOI NEKI NEKI NAHI RAHENGI.

Ek Yeh Bbhi Baay Janne Ko Milti Hai Ki Nabi Ke Gustakh Ko Pata Hi Nahi Chalta Ki Usne Gustakhi Kardi , kyun ke Jab Pata chalega Tab Insaan Mafi Mangega. Jaise Ki ye Wahabi Deobandi Aur Ahlehadees Log, Baat Baat Par Nabi Ki saan Ghatane Ki kosis Karte Hai Aur Apne Aapko Bahot Baraa Tauhid Ka Thekedaar Samjhte hai.

Gustakh e Rasool Ki Sazaa:

HAZRAT IBNE ABBAS RADIALLAHO TAALA ANHO SE RIWAYAT HAI OR BAYAAN KARTE HAI Ki

" EK SAHAAB JO NABINA THE UNKI EK BAANDEE JISSE INKE BACHCHE B THE WOH RASUL ALLAH SALALAHO ALAIHE WASSALAM KI SHAANE AQDAS ME GUSTAKHI KARTI OR AAPKI AIBZOI KARTI THI. WOH ISSE MANA FARMATE DAATHTE LEKIN WOH BAAZ NA AATI THI. EK RAAT WOH RASOOLALLAH SALALAHO ALAIHE WASSALAM KI SHAANME GUSTAAKHI OR AIBZOI KARNE LAGI,UNHONE EK KHANJAR LIYA OR ISKE PET ME GOB KAR ISKO MAAR DAALA OR BACHCHA ISKE PERO K DARMIYAAN GIR GAYA OR WAHA JO KUCH THA WO KHUN ME LATH PATH HOGAYA. JAB SUBHA HUI TO YE BAAT RASUL ALLAH SALALAHO ALAIHE WASSALAM KI BAARGAHME ZIKAR KI GAI. AAPNE LOGO KO JAMA FARMAYA OR FARMAYA

"MAI KASAM DETA HU IS SHAKHS KO JISNE EK KARNI KI HAI ISPAR MERA HAQ HAI KI WOH KHADA HOJAYE" 

TO WO NABINA SAHAAB KHADE HOGAYE OR LOGO K DARMIYAN CHALTE HUE HUZUR KI KHIDMAT ME HAAZIR HUYE OR WOH KAAP RAHE THE ARZ KIA: 

"YA RASUL ALLAH {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} WOH MENE KIA HAI AAPKO BURA BHALA KEHTI THI AIBZOI KARTI THI MANA KARNESE MAANTI NA THI ISSE MERE DO BETE HAI JO JO MOTIO KI TARAH KHUBSURAT HAI OR MUJHSE PYAAR KARTI THI GUZISHTA DIN ISNE AAPKO BURA BHALA KEHNA SHURU KIA TO MENE ISKE PETME KHANJAR GOB KAR MAAR DAALA

"YEH SUNKAR RASUL ALLAH SALALAHO ALAIHE WASSALAM NE IRSHAAD FARMAYA"

AAGAH RAHO KI ISKA KHOON MAAF HAI" (YAANI ISKE QATAL PAR KOI MU'AAKHIZA NAHI) 

[ ABU DAA'OOD, JILD:1, KITABUL HUDOOD,SAFA:599 ]

[ NASAAI,KITABUL-MUHAARBAH, JILD: 2,SAFA:153, HADIS NO:2 ]

HAZRAT ANAS RADIALLAHO TAALA ANHO FARMATE HAI KI

"EK ISAAI MUSALMAN HUA USNE SUREH BAQR OR SUREH AALE IMRAN PADLI FIR WO NABI KARIM SALALAHO ALAIHE WASSALAM KI BARGAHME WAHI KI KHITABAT KARNE LAGA ISKE BAAD WO ISAAI HOGAYA OR KEHTA THA KI MOHAMMAD WOHI JAANTE HAI JO MENE LIKH DIA HAI FIR ALLAH TAALA NE ISKO MAUT DEDI OR LOGO NE ISSE DAFAN KARDIA AGLE DIN ISKI LAASH ZAMIN PAR PADI MILLI KEHNE LAGE YE MOHAMMAD OR USKE SAATHIO NE KIA HONGA YEH UNKE PAAS SE BHAAG KAR AAGAYA THA ISLIYE IN LOGO NE HUMARE AADMI KI KABAR KHOD DAALI. DUSRE DIN INLOGO NE ISKE LIYE AUR GEHRI KABAR KHODI LEKIN YE AGLE DIN ZAMEEN PAR PADA MILA KEHNE LAGE YEH MOHAMMAD OR USKE SAATHIO KA KAAM HE KYUKI YE UNKE PAAS SE BHAAG K AAGAYA THA.TEESRE DIN INLOG NE JITNI INKE BAS KI BAAT THI UTHNI GEHRI KABAR KHODI.SUBAH HUI TO DEKHA FIR LAASH BAHAAR PADI HE AB WO SAMJHE K YE INSAANO KA KAAM NAHI HAI (YAANI YE SAB KUCH GAIB SE HO RAHA HAI) TO ISSE WOHI PADA REHNE DIA"

[ BUKHARI, JILD:1 ,SAFA:511 ]

Is hadees ka khulasa yeh he ki Gustakhe RASUL KO HAR SHAI PEHCHAANTI HAI OR ISSE NAFARAT KARTI HAI ZAMIN NE B IS BE-ADAB KO QUBUL NA KIA OR BAAR BAAR DAFNANE K BAWJOOD ISSE BAHAR NIKAAL FEK DETI THI.

Hadees e Paak:

HAZRAT JAABIR IBNE ABDULLA RADIALLAHO TAALA ANHO SE MARVI HAI KI

"RASUL ALLAH SALALAHO ALAIHE WASSALAM NE EK BAAR FARMAYA "KA'AB IBNE ASHRAF K LIYE KAUN HAI, ISNE ALLAH WA RASUL KO IZZA DI HAI"

HAZRAT MOHAMMAD IBNE MUSLIMAH KHADE HO GAYE ARZ KIA, " YA RASUL ALLAH SALALAHO ALAIHE WASSALAM KYA AAP CHAHTE HAI K MAI USKA QATAL KARDU" AAQA SALALAHO ALAIHE WASSALAM NE FARMAYA"HAA"" 

[ BUKHARI,JILD:2 -,SAFA:576 ]

HAASHIYE ME IMAM KARMAANI KE HAWAALE SE HAI "KA'AB IBNE ASHARAF YAHUDI BANU KURAIZA SE THA OR SHAAYAR THA OR SHAAYRI ME RASUL ALLAH SALALAHO ALAI WASSALAM KI SHAANE AQDAS ME GUSTAKHI KARTA THA" 

[ HAASHIYA BUKHARI,SAFA:576 ]

»»► Gustakhe Rasool ko RAB Ta’ala Ne Bade Ghazab ke lafzo me suna diya. (•Must Read)

Yaha Tak ki kaha ki uski asl me khami hai ( Yani hamari zaban me use HARAAMI / BASTARD kehte hai)

NABI ki shan me adna si bhi koi gustakhi kare ye mere RAB ko bhi gawara nahi, aur gustakhe rasool ki radd karna aur use uski asliyat uske moonh pe marna ye ALLAH Ta’ala ki bhi sunnat hai.

ALLAH Ta’ala ne ek gustakhe rasool ko duniya wa akhirat me badnam kiiya, uski radd ki, uske 10 eib ko bhi logo ke samne zahir kiya, yaha tak ki use dunya me bhi saza di aur akhirat ke liye azab bhi.

Woh gustakh kaun tha?? 

Woh gustakh Walid bin Mughairah tha, jisne NABI e karim sallallahu alaihi wasallam ko ma’azALLAH majnun (yani paagal) kaha tha, uski ye baat sun kar HUZOOR ranjida ho gaye, aur tab ALLAH ne HUZOOR ko tasalli ke liye aur us gustakh ki naak zameen par ragadne ke liye Sura e qalam ki shuru’at ki kuch aayate us gustakh ke haq me nazil farma kar use zaleel kar diya aur duniya walo ko bhi bata diya ki jho rasool ki gustakhi kare unki asl yehi hai, aur RASOOL ko chahne walo ke liye ye ek sunnate ilahi bhi ban gai, taki gustakhe rasool ta-qayamat bakhsha na jaye balke bas jab tak dil se tauba na kare zaleel aur use saza hi saza hai.

Woh quran ki sura e kalam ki ye Aayatein is tarah nazil huwi.

68:1 = Qalam aur unke likhe ki kassam (is aayat me ALLAH ne kalam aur uske likhne wale farishte ki ALLAH ne kassam li hai)

68:2 = Tum apne RAB ke fazal se Majnun nahi 

68:3 = Aur zaroor tumhare liye be-inteha sawab hai (Tablighe Risalat aur izhare nabuwwat aur khulq ko ALLAH ki taraf daawat dene aur kuffari ki un behuda aur aftarao aur tano par sabr karna) 

68:4 = aur beshak tumhari khub badi shan ki hai. 

68:5 = tou ab koi dam jata hai ki tum bhi dekh loge aur woh bhi dekh lenge. (yani ahle makka bhi jab un par azab nazil hoga) 

68:6 = ki tum me kaun Majnun tha

68:7 = beshak tumhara RAB khub janta hai jho uski raah se behke aur woh khub janta hai jho raah par hai.

68:8 = tou jhutlane walo ki baat na sunna

69:9 = woh tou is aarzu me hai ki kisi tarah tum narmi karo tou woh bhi narm pad jaye. (yani deen ke mu’amle me unki ri’aayat karke)

68:10 = aur har aise ki baat na sunna jho bada kasme khane wala zaleel (is aayat se us zaleel ki khub radd huwi aur use zaleel kaha)

68:11 = bahut tane dene wala, bahut idhar ki udhar lagata phirne wala

68:12 = bhalai se bada rokne wala, hadd se barhne wala gunehgaar (walid bin mugairah apne beto se kehta ki agar islam kubul kiya tou me tumhe wirasat se nikal dunga, is tarah woh bhalai se rokta aur hadd se barhta)

68:13 = durust khoo (Yani bad-Minjaz aur bad zaban) us sab par turrah ye ki uski Asl me khata (yani uski asl sahi nahi, yani woh ZINA se paida huwa, jab ye aayat us zaleel ne suni tou woh apne maa ke paas gaya aur kaha ki aye maa sach bata ki me kiski aulad hu, agar nahi bataya tou me teri gardan uda dunga, tou uski maa ne kaha ki beta tera baap yani mera shohar tou NA-MARD tha, us se koi aulad nahi, so muje darr tha ki uske marne ke baad uska maal dusre log chhin lenge isliye ek charwahe se zina kara jis se tu paida huwa)

68:14 = us par ki kuch maal aur bete rakhta hai.

68:15 = jab us par hamari aayate parhi jaye (tou) kehta hai (ye) aglo ki kahaniya hai. (yani jab uski haqiqat samne aayi aur jab zaleel huwa tou logo ko kehne laga ki ye tou kisi aur ki kahani suna rahe hai aur mujh pe daal rahe hai. 

68:16 = karib hai ki hum uski SOOWAR ki si thoothni me daagh laga denge. (yani uska chehra bigad denge, yani uski ye pehchan hogi ki uski bad-baatini ki alamat uske chehre se zahir ho, aur kehte hai ki badr me uski naak kat kar gir gai)

Kya haalat huwi hogi jab us gustakh e rasool ne ye aayat suni hogi, bada zaleel huwa. Aaj Ke Wahibi, Thanvi Dahelvi Ambetvi, Ahlekhabees Zakir nalayak Kutta(Nabi Ko Murda Kehne wala ;Mazallah.), To Is Walid Bin Mugir Se Bhi Gaye-Guzre hai. Jo Nabi Ki Adawat Me Kuchh B Bakte Rehte hai. Inka Nazariya Ye hai Ki Allah Ki Taazim Ke Liye Nabi Ki Gustakhi Karo (Ma'zallah.)

Ek Nukta aur bhi:

ALLAH ne hamare ko be-inteha khubiyo se nawaza hai, aur in aayato me bhi ALLAH farma raha hai ki hum ne badi shan ki hai aap ki, aur badi shan wale ka kya koi eib ho sakta hai! aur woh bhi jab RAB ta’ala itne shan barhaye tou kaun hai jho usme eib nikale.

Jab koi exam me student awwal no. aata hai tou us student ki shan tou barhti hai, magar sath sath charche uski school ya college ya madarse ya tution sikhane walo ki bhi tarife barh jati hai. log sochte hai ki kaha pe tution jata tha ya kaha pe school jata tha. Yani is se ustaz ki bhi kabeliyat ka pata chalta hai.

Thik isi tarah ambiya e kiram ko jho bhi ilm hansil huwa woh apne RAB ki taraf se hansil huwa, kasir aayate hai jisme ALLAH ne farmaya ki hum fala nabi ko fala ilm sikhaya, isi tarah hamare pyare aaqa ko bhi jho bhi ilm hansil hai woh ALLAH hi ki ATA se hansil hai, tou pata chala ki hamare aaqa sikhne wale tou ALLAH aap ko sikhane wala yani ustaz huwa.

Ab gaur kare ki agar koi nabi ke ilm me zara sa bhi shak kare ya nabi ke ilm ko hakir jane, goya usne khud nabi ko sikhane wale ustaz yani ALLAH ke sikhane par shak kiya.

»»»► Jaisa ki deobandi Molvi Ashraf Ali Thanvi ne apni kitab me likha hai:

Jaisa ilm Huzoor (sallallahu alaihi wasallam) ko hai waisa tou zaid, amar, chote bachche, pagal balke janwaro ko bhi hai (Ma’azALLAH) 

[ Kitab Hifzul Iman: Molvi ashraf ali thanvi: Page No. 15 ] aur 

[ Molvi khalil ambhetvi ne bhi barahene qatiya naam ki kitab me page no. 55 pe yehi ibarat nakal ki hai]

Ma’azALLAH, summa Ma’azALLAH. GUSTAKHERASOOL PAR LANAT HO.

GUSTAK E RASOOL GIRGIT:

Jab Ibrahim Alaihissalam ko aag me dala gaya tha, aur phir jab aag KHUDA ke hukam se dheere dheere thandi ho rahi thi to girgit use apne moonh se phoonk maar kar aur jala raha tha.

Jab NABI E KARIM {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} aur Hazrate Siddiq e Akbar Radiyallahu Anhu Gaar me aaram farma the (hijrat ke waqt), tou us gaar ke bahar Makdi ne jaale baand diye aur kabootar ne ande de diye, Jab kafir waha par pahuche tou unhone jaale aur ande dekh kar ye andaza lagaya ki isme koi gaya nahi hoga, agar koi andar jata tou jaale toot jate aur ande phoot jate, ye soch kar kafir waha se jaa rahe the tou GIRGIT un kafiro ko gardan hila kar ishara kar raha tha kiwoh dono andar hi hai.

aur tab hi girgit ki gardan me ALLAH ne azab daal diya ki woh hamesha apni gardan hilata rehta hai.

RASOOLALLAH SALLALLAHU ALAIHE WASALLAM ne GIRGIT ko maarne (qatl) karne ka hukam diya hai.

Aur dusri riwayat me hai ki jo pahle waar me maar dale use 100 naiki, dusre waar me maare use 100 se kam aur tisre waar me mare use us se bhi kam naiki milegi. 

[ Sahih Muslim, Jild 03, Kitab: Tibbi, Page 197-98, Baab 38,Hadith No. 5803-04-05-07-08-09 ] 

[ Bukhari Sharif: 3359, 3307 ] 

[ Ibn e Maja: 3228 ] 

[ Abu Dawood Sharif: 5263-64 ]

AAP BHI EK BAAR KEH DIJIYE GUSTAKH E NABI PAR LANAT HO. 

Nabi e Paak Ka Naam Sun Kar Anguth Choom Lena Sahaba e Kiram Ki sunnat Hai. 

Nabi K paak Ki Tazim Ke Liye Khade Ho Jana Sahab E Kiraam Ki Sunnat Hai. 

24 Log Rastra Geet (National Anthem) Parne Ke Liye Khade Ho Jate Hai, Aur Nabi Ke salam Par Khadaa Hone Ki Baat Aye To Shirk Nazar Aya Hai Andhon Ko. 

Nabi Ke Gustakhon (24) Ko Sab Jagah Sirf Shirk Aur Biddat Hi Dikhta Hai.

●◈◈DEOGAND KE GANDE AQAID◈◈●

DEOGAND KE GANDE AQAID

01
@Sar Par Peshaab@

Ashraf Ali Thanwi Ke Qalam Sey...

"Main Ek Roz Peshab Kar Raha Tha, Bhai Sahab Ne Aakar Mere Sar Par Peshaab Karna Shuru Kardya , Ek Roz Aisa Hua Ke Bhai Peshaab Kar Rahey They, Main Ne Unke Sar Par Peshaba Shuru Kar Dya ~ Aage Likhte Hen ~ Garz Jo Kisi Ko Na Soojhti Wo Hum Donu Bhaiyon Ko Soojhti"

{Al Izaafatul Youmia J4 P#274}

02
@BiWi Ho To AiSi@

Mazhab e DEOBAND!! Ya Rasool ALLAH Kehne Me Sawab? Nahi Ya Ghos-ul-Azam Kehne Me Sawab? Nahi Langar Khilane Me Sawab? Nahi Ashrafali Thanvi Ke Nichay Letne Me Sawab? Haan. PROVE! Ek Roz Ashrafali Thanvi Zuhar Ki Namaz Parhne Ja Raha Tha, Uske Murid Azizul Hasan Ne Roka Aur Kaha Huzoor Ek Buhat Behuda Khayal Aaraha He. Thanvi Ne Kaha Bol Do, Murid Ne Phir Kaha Buhat Behuda Khayal He Thanvi Ne Kaha Bol Do! Murid Ne Kaha!.. Kaash Me Aapki Biwi Hota.. Ashrafali Thanvi Ne Murid Ko Chumkara Aur Kaha.... Jaa Sawab Milega. (Sawaneh ASHRAFIA V2 P#53-54)

03
@Behayaaii@

Jab Bhi Kahin Shararat O Behayai Ki Harkat Hoti To Log Kehtey The Ke Ye Asharf Ali Ki Harkat Malum Hoti Hey

(Ifaazaat Ul Youmiya V4 P#273)

04
@DoSTANA@

Deobandi Ashraf Ali Thanvi Ka Mureed Aziz Hasan Kehta Hey; Mera Baar Baar Ye Dil Chahta He Me Aapke Nikah Me Hota Is Par Thanvi Ne Muskura Kar Kaha; Sawab Miley Ga (Ashraf us Sawaneh V2 P#38) J

ashn e Wiladat, 11ween Ko Gunah Kehne Wale Mard Se Mard Ka Nikah Jo Haram He, Sawab Batatey Hen

05
@TOUHEED Me GARQ@

Zamin Ali Jalal Abadi Na Sirf Faahisha Aurton Ke Kothey Par Jaata, Bulke Har Faahisha Ko Naam Or Chehre Se Pehchanta Tha (Tazkirat ur Rasheed P#242)

Deobandi Qutbul Aqtaab Rasheed Gangohi; "Zamin Ali Jalal Abadi To Toheed Men Gharq They" (Tazkirat ur Rasheed P#242)

MuazALLAH! Deobandion K Nazdik Kothey Rang Raliyan Manane Wala "TOHEED" Men Gharq Hota Hey La'nat In Khabison Par.

Musalmano! Aise Behayaa Luteron Se Door Rahen.

06
@GANDi NAZREiN@

Deobandi Asharf Ali Thanvi Kehtey Hen Ke; India Ki Aurten (Ladis) Hoorein Hen (Ifaazat ul Youmia V4 P#237)

Haaye Ye Be Sharmi !!

07
@Nanotvi Ki Kahani Thanvi K Zubani@

"Molwi Nanotvi, Molwi Yaqoob Se Bari Hansi Kya Kartey They. Kabhi Topi Utartey, Kabhi Kamar Band Khol Detey They" (Arwaah e Salasa P#256)

Wah Kya Kehne! Kahani Bataney Waley Ashraf Ali Thanvi Ko Deobandi Apna "Hakimul Ummat" Maantey Hen Aur Jis Baani e Darul Uloom Deoband Qasim Nanotvi Ki Kahani Hey, Usey "Qasimul Uloom" (Ilm Taqsim Karney Wala) Kehtey Hen Aisi Ta'leem Dene Waley Deobandion Ko Hi Mubarak Hon

08
@Double Bed@

RASHEED Gangohi Deobandi, QASIM Nanotvi Deobandi Sey Pyar Sey Kehte Hen; "Yahan Let Jao" Qasim Nanotvi Sharmaye Phir Adab Ke Saath Chit Late Gaye Rasheed Gangohi Bhi Isi ChaarPaayi Par Let Gaye Aur Apna Haath Unke Seene Par Rakha Jese Koi AASHIQ Apne DiL Ko Taskeen Deta Hey Qasim Nanotvi Kehne Lagey; "Log Kya Kahen Ge?" Rasheed Gangohi Ne Kaha; "Log Kahen Ge Kehne Do" (Arwaah e Salaasa P#273)

09
@Man On Man@

Rasheed Ahmed Gangohi Deobandi Ne Khuwab Dekha; "Molvi Qaasim Nanotvi Uroos (Dulhan) Ki Soorat Me Hen Aur Mera (Gangohi Ka) Un Sey Nikaah Hua Hey Aur Jis Tarah Miyan Biwi Ko Ek Dusrey Sey Fayda Puhanchta Hey Isi Tarah Muje Faida Puhncha" (Tazkira tur Rasheed 2/289 Idara e Islamiyat Lahore)

Hum Sunniyon Ko Madiney Ke Jalwey Nazar Aatey Hen Aur In Khabison Ko Husband Wife Scene Nazar Aatey Hen

#Jesi Soch o Khayaal# 
#Wesa Khuwab# Kyun ?

10
@Gandagi Ya Khushboo Ki Factory@ A

ZiZur Rehman Deobandi; "Meri Walda Ki Najasat Sey Khushboo Aati Thi (Tazkira e Mashaikh P#4)

"Moulana Yahya (Deobandi) Aur Moulana Ilyas (Deobandi) Ki Naani (Ammi Bee) Marne Ke Waqt UnKe Tatti Kapro Par Lag Gayi Thi. Us Se Aisi Ajeeb o Gareeb Khusboo Aati Jo Aaj Tak Na Soonghi Na Mehsoos Ki (Tazkira-e-Mashaikh e Deoband P#96)

Ab Pata Chala Ke Tatti Me Bhi Deobandion Ko Khusboo Aati Hey

Stinky Deobndr Syucks

11
@Rangeen Mullaa@

Kisi Ne Thanvi Se Kaha; Zikar Karney Me Maza Nahi Aata Farmaya; Maza To Us Me Hey Jo Miyan Biwi Ek Dusrey Se Krtey Hen, Zikar Me Maza Kahan Dhoondtey Ho (Ifaazat e Youmia 2/317) Khudaya Khair ! Tableegi Jama'at Wale Apne Chelon Ko Konsa Zikar Sikhate Honge ALLAH Wala? Ya Biwi Wala?

12
@HAYAA@

Hayaa Imaan Ka Hissa Hey (Bukhari V3 H#1049)

#Thanwi Ki Hayaa Aur Gairat#

"Me Ne Khuwab Dekha Ke BiBi Fatima Ne Muje Seene Se Chimtaya Hua Hey" (Ifazatul Youmiya P#37) Is La'anti Ne Ye Galeez Baat Bayan Kar Ke Apne Be Hayaa, Be Gairat, Be Sharam Hone Ka Suboot Dya Ya Nahi?

Reply Me ??

@13
<=Aql_E_Deobnd=>

ek shaks Apni Maa se zina krta tha or ye bolta tha jb me pora andar tha to ek uzo andr chala gaya to kia hua? Or ek shaks apni tatti khata tha or kehta tha jb ye mere andr thi to phir andr chali jae to kia harj he? To Thanvi ne jwb dia_ in chezo ko aqal k fatwe se jaiz kaha jae ga <ifadat j3 p44> lekin Khatm k khane ko Thanvi ne Kaha k_ ye Sari baten Bewaqofi hi ki hn or aqal k b khilaaf hn <ifadat j4 p121> yani Inki aqal k mutabik maa se zina or tatti khana jaiz he lekin khatm ka khana khana aqlan najaiz he ab aap khud andaza laga len inki aqal ka?

●••NAAM NIHAD AHLE HADEES KI HAQEEQAT••●

*सुन्नियत का काम करेंगे!*📚 *मसलक ए आला हजरत को आम करेंगे!

NAAM NIHAD AHLE HADEES KI HAQEEQAT

Mohtaram Baraadaraane Islaam !

Maujuda Daur Ke Ghair Muqallideen Bhai (Jo Apne Aap Ko Bade Fakhar Se Ahle Hadees Kehte Hai) Dawa Toh Yeh Karte Hai Ke Wo Har Saheeh Hadees Par Amal Karte Hai Aur Zaeef Ahadees Ko Nahi Maante Isi Ke Saath Hanafiyo Ko Zaeef Hadeeso Par Amal Ka Tana Dete Rehte Hai.

Lekin Jab Unka Haqiqi Chehra Dekha Jaata Hai Toh Maloom Hota Hai Ke Wo Quraan Aur Kai Saheeh Hadeeso Ki Mukhaalifat Karte Hain Aur Bahut Saari Zaeef Hadeeso Par Amal Karte Hain.

Namune Ke Taur Par Chand Hadeese Zikr Ki Jaati Hai.

1. Quran Majeed Me Allah Ta'ala ka Wazeh Hukm Hai Ke"Jab Koi Mard Apni Biwi Ko Teesri Talaq De De Toh Wo Aurat Us Mard Ke Liye Halaal Nahi Hai , Yaha Tak Ke Wo Aurat Kisi Dusre Mard Se Nikah Karle".

(Al Baqarah:230 ).

Isko Halala Kaha Jaata hai aur Ahnaaf Bhi Yahi Kehte Hai.

Lekin Maujuda Ghair Muqallideen Hazraat , Fiqa Hanafi Ke Kitaab Wa Sunnat Ke Mutabiq Is Masle ka Mazaaq Udaate Hai.

(Dekhiye : Ghair Muqallideen Ki Kitabein : Halale Ki Churi Wagaira).

2. Huzur Sallallahu Alaihi Wasallam Ka Farmaan Hai: Jab Imaam Quraan Padhe(Yaani Sureh Fatiha Aur Dusra Surah Padhe) Toh Tum Khamosh Raho.

(Saheeh Muslim: Hadees 404).

Is Saheeh Tareen Hadees Ke Khilaaf Ghair Muqallideen Ahle Hadees Imam Ke Qirat Ke Waqt Khamosh Rehne Ke Bajai Quraan Padhte Hai.

3. Huzur E Akram Sallallahu Alaihi Wasallam Ka Irshaad Hai : Us Shaks Ki Namaz Nahi Jo Sureh Fatiha Aur Uske Saat Dusra Surah Na Padhe.

(Saheeh Muslim Hadees :394 ).

Is Saheeh Hadees Ke Bar-Khilaaf Ghair Muqallideen Imam Ke Peeche Sirf Sureh Fatiha Padhkar Khamosh Baith Jaate Hai Aur Dusra Surah Nahi Padhte , Lehaza Dusra Surah Padhe Be-Ghair In Hazraat Ki Namaz Kaise Qubool Hogi .?

4. Rasool Sallallahu Alaihi Wasallam Ruku Me Jaate Waqt Aur Se Sar Utaate Waqt , Sajde Me Jaate Waqt Aur Sajdo Se Sar Utaate Waqt Dusri Aur Chouthi Rakaat Ke Liye Khade Hote Waqt Bhi Rafedain Karte The.(Apne Dono Haat Utathe The).

(Nasai: Hadees 1087 ).

Lekin Hindustaani Ahle Hadees Is Saheeh Hadees Par Amal Karte Huve Sajdo Me Jaate Waqt Aur Uthte Waqt Aur Dusri Aur Chouthi Rakaat Ke Liye Khade hote Waqt Aur At-Tahiyaat Ke Liye Baitte Waqt Har Chiz Rafe-Dain Nahi Karte Gooya Ke Inhone Ne Is Saheeh Hadees Ki Muqalifat Ki Qasm Khaali Hai.

5. Hazrat Alqama Rh.Farmate Hai Ke Jaleel Ul Qadar Sahabi E Rasool Hazrat Abdullah Bin Masood Radhi Allah Anhu Ne Namaz Padhi Aur Sirf Ek Martaba (Takbeer E Tahrima Ke Waqt) Haat Uthayee.

(Trimizi Hadees: 257)

Alama Naasir Uddin Albaani Likhte Hai:Bilaashuba Yeh Hadees Bilkul Saheeh Hai Aur Jo Log Is Hadees Ko Zaeef Kehte Hai Unki Baat Be-Daleel Hai .

(Mishkaat Ma-Aa Tehqeequl Albaani 254/1).

Ahle Hadees Hazraat Ek Namaz Bhi Is Saheeh Hadees Ke Mutabiq Nahi Padhte Balke Is Saheeh Hadees Par Amal Karne Ke Bajaye Is Ko Zaeef Hadees Saabit Karne Ki Sar Tord Koshish Karte Hai.

6. Nabi E Karim Sallallahu Alaihi Wasallam Ka Irshaad E Mubarak Hai : Jo Shaks Imam Ke Peeche Namaz Padhe Toh Imam Ki Qirat Muqtadi Ki Qirat Hai. 

(Muwatta Imam Muhammed : Safa : 94 ,

Musannaf Ibn Abi Shaiba: 377/1 , 

Musanad E Ahmed Bin Manii: 339/3)

Is Saheeh Tareen Hadees Ke Bar Khilaaf Firqa E Ghair Muqallideen Ahle Hadees Ke Log Imam Ki Qirat Muqtadiyo Ke Liye Kaafi Nahi Maante.

7. Bukhari Shareef Ki Hadees” Us Shaks Ki Namaz Nahi Jo Surah Fatiha Na Padhe” Ka Matlab Bayaan Karte Huve Sahabi E Rasool Hazrat Jabir Bin Abdullah Rdh. Farmaate Hai: Magar Yeh Ke Wo Imam Ke Peeche Namaz Padh Raha Ho. 

(Tirmizi 71/1 , Muwatta Imaam Malik: 66)

Ghair Muqallideen Ahbaab Sahabi Rdh. Ki Tashrii Ko Qubool Karne Ke Bajai Imam Bukhari Rh. Ke Tarjumatul Baab Ko Zyada Tarjih Dete Hai.

8. Allah Ke Nabi Sallallahu Alaihi Wasallam Tahajjud Me Kabhi 10 Rakaat (Bukhari: Hadees 1170) , 

Kabhi 12 Rakaat ( Bukhari Hadees : 996) 

Aur Kabhi 14 Rakaat Bhi Padha Karte The.

(Kitaab Al Zaud : 145 )

In Saheeh Hadeeso Ke Bar-khilaaf Firqa Ahle Hadees Ke Afraad Jo Tahajjud Aur Taraveh Ko Ek Hi Namaz Kehte Hai , Saal Par Hatta Ke Ramzaan Ke Mubarak Mahine Me Bhi Taraveh Sirf 8 Rakaat hi Padhte Hai , aur 8 se Zyada Padhne Walo ko Biddati aur 20 Rakaat Taraveh Ko Biddat E Umri Kehte Hai.(Nauzbillah).

9. Hazrat Aisha Siddiqua Rdh. Bayaan Farmaati Hai Ke Nabi E Karim Sallallahu Alaihi Wasallam 3 Rakaat Witr Padhte The. 

(Saheeh Bukhari: Hadees 1147) 

Aur Witr Me 2 Rakaat Ke Baad Salaam Nahi Phairte The.

(Sunan Nasai: Hadees 1700 , Mustadrak Haakim)

In Saheeh Tareen Hadeeso Ke Bar Khilaaf Ghair Muqallideen Ek Rakaat Witr Padhte Hai Aur Agar Kabhi 3 Padhte Toh 2 Rakaat Ke Baad Salaam Phair Dete Hai.

10. Hazrat Anas Rdh Farmaate Hai Ke Huzur E Akram Sallallahu Alaihi Wasallam Dua E Qunoot Ruku Se Pehle Padhte The .

(Saheeh Bukhari:Hadees 1002)

Bukhari Shareef Ki Is Saheeh Hadees Ke Khilaaf Ghair Muqallideen Ahbaab Ruku Ke Baad Dua E Qunoot Padhte Hai.

11. Hazrat Wayl Bin Hujr Rdh. Bayaan Farmaate Hai Ke Rasool E Akram Sallallahu Alaihi Wasallam Ne Namaaz Me (Surah Fatiha Ke Baad) Aahista Ameen Kahi.

(Mustadrak Hakim: 181/2: Hadees : 2948 ), Imam Haakim Rh. aur Alama Zehbi Rh.Farmaate Hai Ke yeh Hadees Bukhari Wa Muslim Ki Shart Ke Mutaabiq Bilkul Saheeh Hai.

Is Saheeh Tareen Hadees Ke Barqilaaf Ghair Muqallideen Ahle Hadees Mard aur Khwateen Cheekh Kar Ameen Kehte Hai Halaake Unki Tarah Cheekh Kar Ameen Kehna Kisi Saheeh Hadees Se Sabit Nahi Hai.

12. Hazrat Umar Farooq Rdh. Gawaahi Dete hai ke Ke Rasoolullah Sallallahu Alaihi Wasallam Ka Irshaad Hai Ke Fajr Ki Namaaz Ke Baad Suraj Nikalne Tak Koi Namaaz Padhne Se Manaa Farmaaya.

(Saheeh Bukhari : 581).

Hazrat Abu Hurairah Rdh. Se Rivayat Hai Ke Rasool Ullah Sallallahu Alaihi Wasallam Ka Irshaad Hai Ke Jo Fajar Ki Sunnatein Na Padhe Toh Wo Unko Suraj Nikalne Ke Baad Padhe. 

(Sunan E Tirmizi 96/1 , Hadees : 423 , Hasan Saheeh).

In Dono Saheeh Hadeeso Ke Barqilaaf Ghair Muqallideen Ka Amal Yeh Hai Ke Wo Namaz E Fajr Se Pehle Sunnat Na Padhne ki Surat Me Farz Ke Fauran Baad Sunnatein Padhlete Hai.

13. Hazrat Abdullah Bin Zubair Rdh. Farmaate Hai Ke Allah Ke Pyaare Nabi Sallallahu Alaihi Wasallam At-Tahiyaat Padhte Waqt Ungli Nahi Hilaate The. 

(Abu Dawud Hadees : 984).

Is Hadees Ko Imam Nawawi Ne Saheeh Kaha Hai .

(Al Majmoo : 417 /3 ).

Is Saheeh Hadees Ke Barqilaaf Ghair Muqallideen Qaide Me Salaam Phairne Tak Apni Ungli Hilaate Rehte Hai.

14. Huzur E Aqdas Sallallahu Alaihi Wasallam Ke Zamane Me Agar Eid Juma Ke Din Aajaati Toh Aap Sallallahu Alaihi Wasallam Aur Sahaba Rdh. Eid Ki Namaz Aur Jume Ki Namaz Dono Padhte The. 

(Saheeh Muslim:878)

Is Saheeh Hadees Ke Bar-Qilaaf Ghair Muqallideen Ka Kehna Hai Ke Eid Agar Juma Ko Aajye Toh Namaz E Juma Maaf Ho jaati Hai Balke Juma Chorne Par Sawaab Milta Hai.(Fatawa Naziriya).

15. Saheeh Hadeeso Se Saabit Hota Hai Ke Pyaare Nabi Sallallahu Alaihi Wasallam Aur Sahaba Rdh.Se Jab Bhi Koi Namaz Neend Ya Be-Daari Me Faut Hogayi Toh In Hazraat Ne Zaroor Uski Qaza Padhi.

(Saheeh Bukhari:Hadees 595 To 598 , Saheeh Muslim , Sunan E Tirmizi 431/1)

Lekin In Saheeh Hadeeso Ke Bar-Khilaaf Maujuda Jamaat Ahle Hadees Ke Nazdeek Namaze Choot Jaye Toh Uski Qaza Ki Zarurat Nahi Rehti .(Fatawa Ahle Hadees).

16. Huzur Ne Ramzaan Ul Mubarak Me Sirf 3 Din Jamaat Ke Saat Taraveh Padhayi Aur Teesre Raat Bhi Sehri Tak Taraveh Padhaai Thi. (Bukhari).

Lekin Aaj Firqa E Ahle Hadees Ke Afraad Puraa Ramzaan Jamaat Ke Saat Taraveh Padhte Hai Aur Ek Raat Bhi Sehri Tak Nahi Padhte.

17. Pyaare Nabi Sallallahu Alaihi Wasallam Ka Irshaad Hai Ke Apni Aurto Masjid Ko Jaane Se Na Rook Lekin Unke Ghar Unke Liye Masjido Se Behtar Hai .

(Mustadak Rak Haakim: Hadees 761 , Saheeh) .

Aap Sallallahu Alaihi Wasallam Ka Farmaan Hai Ke Aurto Ki Sabse Behtirin Masjid Unke Ghar Ka Andruni Hissa Hai.

(Mustadrak Haakim: Hadees 768 , Musnad E Ahmed) .

Hazrat Aisha Rdh. Farmaati Hai Ke Agar Rasoolullah Sallallahu Alaihi Wasallam Is Zamane Ki Aurto Ki Badli Huvi Halaat Dekhlete Toh Zaroor Unko Masjid Aane Se Maana Farmaa Dete.

(Saheeh Bukhari: Hadees 869).

In Hadeeso Ke Bar-Khilaaf Aaj Kal Ke Ghair Muqallid Khwatein Bade Fakhar Se Masjid Aakar Namaz Padh Rahi Hai Aur Huzur E Akram Sallallahu Alaihi Wasallam Ki Is Nasihat Ke bar-khilaaf Besharmi Ke Saat Mardo Se Ijaazat Maang Rahi Hai. Jiski Waje Se Mard Unko Masjid Jaane Ki Ijaazat Dene Par Majboor Horahe Hai.

18. Hazrat Abu Ayub Ansaari Rdh. Farmaate Hai Ke Pyaare Nabi Sallallahu Alaihi Wasallam Ne Choti Aur Badi Zarurat Se Faarigh Hote Waqt Qible Ki Taraf Muh Ya Peet Karne Se Mana Farmaya. 

(Saheeh Bukhari: Hadees 145 , Saheeh Muslim: Hadees 264).

In Saheeh Hadees E Shareef Ke Bar Qilaaf Maujuda Ahle Hadees Ke Nazdeek Zarurat Se Faarigh Hote Waqt Qible Ki Jaanib Muh Ya Peet Karna Jayez Hai.

19. Hazrat Aisha Rdh. Bayaan Farmaati Hai Ke Imaamo Ke Imam Hazrat Muhammed Sallallahu Alaihi Wasallam Namaz Me Quraan E Majeed Ki Qirat Alhamdullillahi Rabbil Alameen ( Yaani Surah Fatiha ) Se Shuru Farmaate The.(Saheeh Muslim)

Is Saheeh Namaz E Nabavi Ke Bar-Khilaaf Maujuda Ahle Hadees Hazraat Ka Kehna Hai Ke Surah Fatiha Qirat E Quran Me Daakhil Nahi.

20. Hazrat Wayl Bin Hujr Rdh. Farmaate Hai Ke Rasool Ullah Sallallahu Alaihi Wasallam Ke Saat Namaaz Padhi Toh Aap Sallallahu Alaihi Wasallam Ne Apna Daya Haat Baaye Haat Par Rakhkar Seene Par Haat Padha.(Ibn Khuzaima). Yeh Hadees Bila-ittefaaq Zaeef Hai Kisi Muhaddis Ne Is Hadees Ko Saheeh Nahi Kaha.

Is Ke Bawajuud Maujuda Ahle Hadees Log Apne Dawe Ke Bar-khilaaf Is Zaeef Hadees Par Amal Karte Hai Aur Saath Me Yeh Jhoot Bhi Bolte Hai ke Seene Par Haat Baandhne Ke Ahadees Saheeh Bukhari Me Ba-kasrat Hai. (Dekhiye Fatawa Naziriya)

Is Ke Alawa Seene Par Bandhne Ki Aur Hadeese Ghair Muqallideen pesh Karte Hai Lekin Sab Zaeef Hai (Dekhiye Daleel E Namaz , Ahle Hadees Chand Haqaaiq).

21. Ahle Hadees Hazraat Witr Ki Teesri Rakaat Me Ruku Ke Baad Dua Ki Tarah Dono Haat Utaakar Dua E Qunoot Padhte Hai. Halaan ke Unka Yeh Amal Kisi Bhi Hadees Se Harghiz Saabit Nahi Hai Agar Koi Saheeh Hadees Unke Paas Hai -Toh Pesh Kare.

22. Ghair Muqallideen Imam Ke Peeche Qirat Karne Ki Daleel Yeh Pesh Karte Hai Ke: Rasoolullah Sallallahu Alaihi Wasallam Ne Sahaba Rdh. Se Farmaya: Imam Ke Peeche Kuch Na Padho Siwaye Sureh Fatiha Ke (Tirmizi , Abu Dawud) Yeh Hadees Zaeef Hai.

Allame Ibn Taimiya Rh. Farmate Hai: Imam Ahmed Rh. Aur Dusre Muhaddiseen Ne Is Tarah ki AHadees Ko Zaeef Kaha Hai .

(Fatawa Ibn Taimiya: 287/23)

23. Nabi E Karim Sallallahu Alaihi Wasallam Eid Ki Namaz Me 12 Takbireh Kahi 7 Pehli Rakaat Me Aur 5 Dusri Rakaat Me. (Ahmed , Ibn Maja)

Ghair Muqallideen Is Hadees Par Amal Karte Huve Eid Ki Namaz Me 12 Takbire Kehte Hai Halaan ke Yeh Hadees Zaeef Hai , Isi Tarah Tirmizi Ki Hadees Bhi Bahut Zaeef Hai.

24. Tamaam Aiyaam E Tashreeq Zabah Ke Din Hai.

(Musnad E Ahmed , Ibn Majah) .

Is Hadees par Amal Karte Huve Ghair Muqallideen Ahle Hadees Ka Yeh Kehna Hai Ke Qurbaani Ke 4 Din Hai , Halaake Yeh Hadees Bilkul Zaeef Hai.

(Tafseel Ke Liye Dekhe : Ahle Hadees ke Chand Haqaaiq).

25. Ghair Muqallideen Hazraat Se Agar Fajar Se Pehle Ki Sunnat E Mokida Choot Gayi Toh Wo Fajar Ki Farz Ki Namaz Ke Baad Fauran Baad Aada Karlete Hai Aur Iski Daleel Me Tirmizi Ki Hazrat Qais Rdh. Ki Ek Hadees Pesh Karte Hai. Halaan ke Wo Hadees Zaeef Hone Ke Saath Bukhari Wa Muslim Ki Saheeh Hadees Ke Khilaaf Bhi Hai.

Inke Alawa Ghair Muqallideen Ke Aur Bahut Se Masail Hai Jo Quran Aur Saheeh Ahadees , Ijma E Ummat Ke Khilaaf Hai , Unme Se Chand Yaha Ba- Gaur Namuna Naqal Kiye Gaye Hai.

GHAIR MUQALLID FIQAH KA DUSHMAN

Firqa E Ahle Hadees Ka Kehna Hai Ke Kisi Imam Ya Ulama Ki Taqleed Ki Zarurat Nahi Hai Kyunke Hadeeso Me Sab Kuch Bata Diya Gaya Hai Lehaza Ulama Se Puchne Ki Kya Zarurat Hai ?

Agar Maujuda Ahle Hadees Ghair Muqallid Hazraat Apne Dawa Me Sach-Che Hai Toh Darj E Zeal Sawaalaat Ka Quran Ki Ayaat Ya Saheeh , Sarhi , Marfu , Muttasil , Ghair Mu-Aariz , Ghair Mansookh Hadees Se Jawaab De.

1. Ek Shaks Ke Muh Me Masnui Daath Ka Chaukda Laga Huva Hai Toh Wazu Aur Ghusl Karte Waqt Usko Yeh Daath Nikaalna Zaruri Hai Ya Be-Ghair Nikaale Bhi Uska Wazu Aur Ghusl Hojayega ?

2. Saheeh Hadees Me Hai Ke Jab Imam Ameen Kahe Toh Tum Bhi Ameen Kaho. Agar Kisi Ghair Muqallid Shaks Ne Imam Ke Peeche Sureh Fatiha Shuru Ki , 3 Ayaat Hi Padhi Thi Ke Imam Ne Ameen Kehdiya Toh Wo Bhi Ameen Kahe Ya Us Hadees Ki Muqalifat Karke Khamosh Rahe ?

3. Isi Tarah Agar Ek Shaks Namaz Me Zam Sureh Pehle Padhe Phir Sureh Fatiha Padhe Isi Tarah Dusra Shaks Ek Rakaat Me 3 Sajde Karle Toh Sajde Sahu Se In Dono Ki Namaaz Hojayegi Ya Namaaz Lautaani Padhegi , Ya Dono Ki Zarurat Nahi ?

4. Roza Me Injection Ya Inhailer Lena Ya Cigarette Peene Se Roza Tootta Hai Ya Nahi ? Agar Toot Jaata Hai Toh Injection Wa Gaira Lena Wale Shaks Par Ka Kaffaara Bhi Laazim Hoga Ya Sirf Qaza ?

5. Kisi Mareez Ko Tandurust Aadmi Ka Khoon Ya Koi Aaza Dena Durust Hai Ya Nahi ?

6. Ramzaan Me Maghrib Ki Azaan Roza E Iftaar Karne Se Pehle Dijaye Ya Iftaar Ke Baad ?

7. Agar Koi Shaks Radio Ya Tv Par Aayaat E Sajda Sune Toh Sunne Wale Ko Sajde E Tilaawat Karna Hoga Ya Nahi ?

8. Aaj Kal Bahut Si Cheezein Qisto Par Baichi Aur Kharidi Jaa Rahi Hai , Jisme Cheez Ki Naqd Aur Udhaar Qimat Me Bahut Farq Hota Hai Aisa Baichna Aur Khareedna Jayez Hai Nahi ?

9. Share Bazaar Me Rupiya Lagana Jayez Hai Ya Nahi ? Concrete Road Ka Kya Hukum Hai ?

10. Ghair Muqallideen Ki Masjido Ke Imam Wa Mauzin , Imamat Wa Azaan Ki Ujraat Lete Hai Ya Muft Me Yeh Khidmat Anjaam Dete Hai ? Agar Ujraat Lete Hai Toh Kya Huzur Sallallahu Alaihi Wasallam Aur Hazrat Bilaal Radhi Allahu Anhu Bhi Ujraat Lete The.

11. Maujuda Daur Me Alcohol Mili Huvi Allopathic Dawaiyo Ka Istemaal Jayez Hai Ya Nahi ?

12. Maujuda Zamane Me Sadqa Fitr Roze Ka Fidya Kis Miqdaar Se Ada Kiya Jaye ?

13. Ek Musalmaan Shaks Ka Inteqaal Hogaya Uske Qareebi Rishte Daaro Me Baap , Ek Haqiqi Maa, Aur Sauteli Maa , Do Biwiya , Teen Ladke , Teen Ladkiya , Chaar Bhai , Do Bhene , Pach Poothre , Teen Bhatije Che Bhaanjiyaa Aur Ek Sautelaa Ladka Hai. Abhi Tarke Taqseem Nahi Huva Tha Ke Baap Aur Bhai Ka Inteqaal Hogaya. Us Shaks Ka Maal Waariseen Me Kis Tarah Taqseem Kiya Jayega. ?

Note: Tamaam Ghair Muqallideen Ahle Hadees Bhaiyo Se Guzarish Hai Ke Apne Dawe Ke Mutabiq Tamaam Sawaalaat Ke Jawaabaat Quran Ki Ayaat Ya Sahih , Sarhi , Marfu , Muttasil Ghair Muariz Hadees Se De. Ulama Se Puche Be-Ghair Khud Padh Kar Tehqeeq Karke De. Qiyaas Ya Rai Se Kaam Na Le , Kyunke Ghair Muqallideen Ke Mashoor Wa Mayanaaz Ulama Ke Kehne Ke Mutabiq Sabse Pehle Qiyaas Karne Wala Iblees Hai. Aqwal E Rijaal , Qiyaas Aur Rai Ke Shirk Ko Muqallid Par Chorde.

In Sawalon ke jawab do ya phir GHAIR MUQALLIDIYAT se TAUBA kar lo.

IMAM BUKHARI REHMAHULLAH SAY GER MUQALLIDEEN KAY IKHTELAFAAT

AJEEB BAAT

BUKHARI BUKHARI BUKHARI BUKHARI BUKHARI BUKHARI

Subah o Sham BUKHARI ki rut laganay wala Firqa'h Jadeed naam nihaad Ahlehadees [GERMUQALLIDEEN] kay samnay Bukhari Shareef pesh ki jati hain to Ger Muqallideen ko Bukhaarhojata hay her Shukhsh janta hay k Ger Muqallideen [Firqa'h Jadeed naam nihaad Ahlehadees] Bukhari Shareef aur Imam Bukhariki Zaat ko her Maslay may jawaaz bnaaker Saada'h looh Tabqay'h ko Gumraah karnay ki Maqdoor bher koshish kartay hain her wo Shukhsh jo Subah o Shaam Bukhari Bukhari ki Rut lagaye phirta hay kiya wo khud Bukhari Shareef ki Riwayaat aur khud Imam Bukhari say in kay baray may Ittefaaq bhi karta hay ya nahi , ye SAWAAL yaqeenan qabil e goor hay zail may chund Masayeel ziker kiye jarahay hain jin per

GERMUQALLIDEEN [FIRQA'H JADEED NAAM NIHAAD AHLEHADEES] aur Imam Bukhari Rehmahullah may Ikhtelaaf hay ¤

IMAM BUKHARI REHMAHULLAH SAY GER MUQALLIDEEN KAY IKHTELAFAAT

01•Peshab o Pakhana'h ki haalat may maidan may qibla'h ru moun'h ye peethh karna durust nahi aur eimaarat may durust hay imam bhukhari rehmahullah nay isay ikhtiyaar kiya hay

[ Tesarul baari page num 18 jild num 1 ]

jubkay Germuqallideen [Nawaab siddique hasan khan nay Muslim ki shara'h Alsiraaj ul wahaaj page num 1031 jild num 1 may aur Ubaidullah Mubarak Puri nay Miraatul Mafateh page num 411 jild num 1] kay haan donoon jagah mana'a hay

•••••••••••••••••••••••••

02•Imam Bukhari kay nazdeek kuttay ka jhhota paak hay

[ Tesarul baari page num 134 jild num 1 ]

[ Fatahul Baari page num 283 jild num 1 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek kuttay ka jhhota napaak hay

[ Fatawa'h Ulama e Ahlehadees page num 21 +238 jild num 1 ]

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03•Imam Bukhari kay nazdeek jima'a kay waqtInzaal na ho to aesi haalat may Gusal kar lay to ziyada aehtiyaat hay lekin wazo'u bhi kaafi hay

[ Tesarul baari page num 139 jild num 1 ]

jubkay GERMUQALLIDEEN

[ Firqa'h jadeed naam nihaad Ahlehadeeth ] kay haan is haalat may gusel waajib hay

[ Alsiraajul Wahaaj page num 124 jild num 1 ]

[ Toufahtul Ahzavi page 111 jild num 1 ]

[ Fatawa'h Ahlehadees page num 256 jild num 1 ]

•••••••••••••••••••••••••

04•Imam Bukhari kay nazdeek Mani Najis hay

[ Tesarul Baari page num 170 jild num 1 ]

jubkay Nawab Siddique Hasan Khan kay nazdeek Mani paak hay mager jub Khushk ho toKhurach dena aur ter ho to Dhhoo lena chahiye

[ Alsiraajul Wahaaj page num 142 jild num 1 ]

•••••••••••••••••••••••••

05•Imam Bukhari Rehmahullah kay nazdeek Chooha ager Ghee may Girjaye to isko aur Aas Paas wali jagah ko phenk do aur Baaqi khao

[ Tesarul Baari page num 173 jild num 1 ]

Jubkay GERMUQALLIDEEN

[ Firqa'h jadeed naam nihaad Ahlehadees ] kay haan Chooha ager Garam Ghee may Gir jaaye to is kay nazdeek na jao

[ Fatawa'h Ulama e Ahlehadees page num 24 jild num 1 ]

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06•Imam Bukhari Rehmahullah kay nazdeek Gusel janaabat may Naak may Pani Daalna aur Kulli karna Waajib nahi hay

[ Tesarul Baari page 88 jild num 1 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek Waajib hay

[ Touhfatul Ahzawi page num 40 jild num 1 ]

[ Mira'atul Mafate'h page num 454 jild num 1 ]

[ Alsiraajul Wahaaj page num 111 jild num 1 ]

•••••••••••••••••••••••••

07•Imam Bukhari Rehmahullah kay nazdeek Afzal ye hay k Wozo'u aur Gusel may badan kaprdhay say na pohnchay

[ Tesarul Baari page num 198 jild num 1 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay haan Ponchna aur na Ponchna 2onoon baraaber hain

•••••••••••••••••••••••••

08•Imam Bukhari Rehmahullah kay nazdeek Janbi aur Haiza'h 2onoon ko Quran pardhna durust hay

[ Tesarul Baari page 216 jild num 1 ]

jubkay GERMUQALLIDEEN

[ Firqa'h jadeed naam nihaad Ahlehadees ] kayhaan Haraam hay

[ Touhfatul Ahzawi page num 124 jild num 1 ]

[ Fatawa'h Ahlehadees page num 263 jild num 1 ]

[ Fatawa'h Ulama e Ahlehadees page 54 jild num 1 ]

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09•Imam Bukhari kay nazdeek Quran ko Bewazo'u haath lagana durust hay

jubkay GERMUQALLIDEEN

[ Firqa'h jadeed naam nihaad Ahlehadees ] kayhaan durust nahi.

[ Mira'atul Mafate'h page num 522 jhld num 1 ]

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10•Imam Bukhari Rehmahullah kay nazdeek Zaker aur Duber ka chhupana wajib hay

[ Fatahul Baari page num 22 jild num 2 ]

jubkay GERMUQALLIDEEN

[ Firqa'h jadeed naam nihaad Ahlehadees ] kaynazdeek NAAF say lay kar GHUTNAY tak ka Hissa'h parda'h hay

[ Alsirajul wahaaj page num 128 jild num 1 ]

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11•Imam Bukhari Rehmahullah kay nazdeek Aoontoon kay bardhay may NAMAZ pardhna durust hay

jubkay GERMUQALLIDEEN

[ Firqa'h jadeed naam nihaad Ahlehadees ] kaynazdeek Haraam hay

[ Tesarul Baari page num 304 jild num 1 ]

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12•Imam Bukhari Rehmahullah kay nazdeek MASJID may Mehraab banana Sunnat nahi hay

[ Tesarul Baari page num 342 + 343 jild num 1]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] ki subhi Masaajid may Mehraab aur Minber Choonay ki Aeent say banaaye jatay hain

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13•Imam Bukhari Rehmahullah kay nazdeek Namazi kay aagay say her jagah say guzerna mana'a hay

[ Tesarul Baari page num 344 jild num 1 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek Baitullah may Namazi kay aagay say Guzerna durust hay

[ Fatawa'h Ahlehadees page num 117 jild num 2 ]

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14•Imam Bukhari Rehmahullah ki Riwaayat say sabit hota hay k Aurat ko hath laganay say Namaz Faasid nahi hoti

[ Tesarul Baari page num 255 jild num 1 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay haan wazo'u Toot jata hay

•••••••••••••••••••••••••

15•Imam Bukhari Rehmahullah kay nazdeek Soo kar Authnay walay ki NAMAZ qaza nahi

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek wo NAMAZ adaa hay jub wo jaga ya usko yaad aayi

[ Tesarul Baari page 298 jild num 1 ]

•••••••••••••••••••••••••

16•Ager [ Imam ] Bimaari ki waja say beth kar NAMAZ Pardhaye to Imam Bukhari Rehmahullahkay nazdeek Qudrat rakhnay walay Muqtadi khardhay hoker NAMAZ pardhain

[ Fatahul Baari page 298 jild 2 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek [ Imam ] beth kar NAMAZ pardhain to Muqtadi bhi beth kar NAMAZ pardhain

•••••••••••••••••••••••••

17•Imam Bukhari Rehmahullah kay nazdeek AALIM Imaamat ka ziyada haq daar hay

[ Tesarul Baari page num 447 jild num 1 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek Qaari ziyaada haqdaar hay

[ Touhfatul Ahzawi page num 197 jild num 1 ]

•••••••••••••••••••••••••

18•Imam Bukhari Rehmahullah kay nazdeek JUMMA'H kay din Gusel karna Sunnat hay

[ Tesarul Baari page num 7 jild num 1 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek Waajib hay

[ Tesarul Baari page num 2 jild num 1 ]

[ Alsiraajul Wahaaj page num 253 jild num 1 ]

•••••••••••••••••••••••••

19•Imam Bukhari Rehmahullah kay nazdeek Tahajjud aur Viter 2 alehda'h Namazain hay

[ Fatahul Baari page 130 jild num 1 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek Taraweeh , Tahajjud aur Salatul lail 1 hi hay

[ Tesarul Baari page 76 jild num 2 ]

•••••••••••••••••••••••••

20•Imam Bukhari Rehmahullah kay nazdeek Janaza'h ki Maiyyat aur IMAM mard aur aurat donoon ki maiyyat may kamar kay muqaabil khardha ho

[ Tesarul Baari page num 292 jild num 2 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek IMAM Aurat ki kamar aur Mard kay sir kay muqaabil khardha ho

[ Tesarul baari page 291 jild num 2 ]

[ Fatawa'h Ulama e Hadees page 2 ]

•••••••••••••••••••••••••

21•Imam Bukhari Rehmahullah kay nazdeek Mushrikeen ki Nabaalig Aulaad ager mar jaye to wo Jannati hay

[ Tesarul Baari page 331 jild num 2 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek Dozakhi hay

[ Tesarul Baari page num 310 jild num 2 ]

•••••••••••••••••••••••••

22•Imam Bukhari Rehmahullah Ramzanul Mubarak may din may 1 Quram pak khatam kiyakartay thay

[ Muqadma Fatahul Baari page num 252 jild num 2 ]

[ Muqadma Tesarul Baari page num 136 jild num 3 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek 3 din say jald khatam karna Mukrooh hay

[ Tesarul Baari page num 535 jild num 6 ]

•••••••••••••••••••••••••

23•Imam Bukhari Rehmahullah ki Riwaayat may Vitar samait Tahajjud ki 13 rakatain bhi sabit hain

[ Fatahul Baari page num 136 jild num 3 ]

[ Tesarul Baari page num 203 jild num 2 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek Ramazaan aur Gerramazaan may 11 rakatoon say ziyada ka saboot nahi hay

[ Arful Jaadi page num 33 ]

•••••••••••••••••••••••••

24•Imam Bukhari Rehmahullah kay nazdeek Haal Aehraam may Auqd karna durust hay

[ Tesarul Baari page 42 jild num 2 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek Haalat e Aehraam may Nikah durust nahi

[ Touhfatul Ahzawi page 88 jild num 2 ]

[ Alsiraajul wahaaj page num 27 + 526 jild num 1 ]

•••••••••••••••••••••••••

25•Imam Bukhari Rehmahullah kay nazdeek Makka'h aur ird gird ki bastiyoon ko Ummul Qura'a kehtay hain

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek Ummul Qura'a sirf Makka'h hi hay

[ Tesarul Baari page num 293 jild num 6 ]

•••••••••••••••••••••••••

26•Imam Bukhari Rehmahullah kay nazdeek BISMILLAH her surat ki juz nahi

[ Fatahul Baari page num 343 jild num 10 ]

[ Tesarul Baari page num 470 jild num 6 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek BISMILLAH her surat ka Hissa'h hay

[ Alsiraajul Wahaaj page num 192 jild num 1 ]

[ Arful Jaadi page 26 ]

[ Fatawa'h Ulama e Ahlehadees page num 110 jild num 2 ]

•••••••••••••••••••••••••

27•Imam Bukhari Rehmahullah kay nazdeek Haiz may di gayi Talaaq waqayi hojati hay

[ Tesarul Baari page num 236 jild num 7 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek nahi hoti

[ Tesarul Baari page num 164 jild num 7 ]

•••••••••••••••••••••••••

28•Imam Bukhari Rehmahullah kay nazdeek ager Miyaan Biwi pehlay Musalmaan na thay , ab in may Biwi pehlay Musalmaan hogayi to ISLAM qubool kartay hi donoon may Alehdgi hojaye gi

[ Fatahul Baari page num 340 jild num 11 ]

[ Tesarul Baari page num 199 jild num 7 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek Aurat kay ISLAM qubool kartay hi inka Nikahi Talluq khatam nahi hota balkay Aurat ki Iddat khatam honay tak baqi rehta hay

[ Tesarul Baari page num 199 jild num 7 ]

•••••••••••••••••••••••••

29•Imam Bukhari Rehmahullah kay nazdeek Teen [3] Talaqain ikhatty day ya juda juda day to Teenoon waqayi hojati hay

[ Fatahul Baari page num 281 jild num 11 ]

[ Tesarul Baari page num 172 jild num 7 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek ikhatty di huwe Teen Talaqain 1 hoti hain

[ Fatawa'h Sanaiyya'h page num 231 jild num 2 ]

[ Fatawa'h Nazeriyya'h page 39 jild 3 ]

•••••••••••••••••••••••••

30•Imam Bukhari Rehmahullah kay nazdeek Musahfa'h 2onoon hathoon say karna chahiye

[ Tesarul Baari page 179 jild num 8 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek Musafa'h 1 haath say karna chahiye

[ Fatawa'h Sanaiyya'h page num 91 + 95 jild num 2 ]

•••••••••••••••••••••••••

31•Imam Bukhari Rehmahullah kay nazdeek bacha thordha bohot jitna Doodh bhi kisi Aurat ka pee lay to Raza'at sabit hojati hay

[ Fatahul Baari page num 49 jild num 11 ]

jubkay GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay nazdeek 1 , 2 baar peenay say Raza'at sabit nahi hoti

[ Tesarul Baari page num 23 jild num 7 ]

[ Fatawa'h Ahlehadees page num 180 jild num 3 ]

[ Fatawa'h Nazeeriya'h page num 152 jild 3 ]

•••••••••••••••••••••••••

Mazkoorah balaa masayeel kay raqem karnay may kahi bhi zaati raaye ka izhaar nahi kiya gaya sirf wo alfaaz mukhtaser naqel kiye gaye hain jo GERMUQALLIDEEN [ Firqah jadeed naam nihaad Ahlehadees] nay apni kutub kay ander likhay hain

•••••••••••••••••••••••••

TESARUL BAARI mashhoor Germuqallid Aalim Allama'h waheeduz zamaan ki bukhari ki sharah hay

ALSIRAAJUL WAHAAJ Germuqallid Aalim Nawab Siddique Hasan Khan ki Bukhari ki sharah hay

MIRAATUL MAFATEH Germuqallid Aalim Ubaidullah Mubarak Puri ki Bukhari ki sharah hay

•••••••••••••••••••••••••

FATAHUL BAARI Hafiz ibne Hijr Rehmahullah ki tehreer karda Bukhari ki sharah hay aur ye 6 sadi hijri kay dour say talluq rakhtay hain tub Germuqallidiyat ka nishaan bhi na tha .

GERMUQALLIDEEN

[ Firqah jadeed naam nihaad Ahlehadees] kay jitnay masayeel may Imam Bukhari Rehmahullah say ikhtelaaf hain in may say chund ka khaka'h aap kay samnay pesh kiya gaya hay is ki roshni may ye natija nikala jasakta hay k jo loog Imam e Azam Abu Hanifa aur Imam Bukhari Rehmahumullah kay ikhtelafaat ko pesh karkay awaamul naas kay azhaan ko kharaab kartay hain wo insaaf say kaam nahi letay inhay chahiye k wo Imam Bukhari Rehmahullah say apnay ikhteelafaat ko bhi zaroor bayaan karain

•••••••••••••••••••••••••

Dawa'a hay Bukhari o Muslim ka

Detay hay hawalay Auroon kay

Hay Qoul o Amal may Takraao

Ye kaam [Naam Nihaad] Ahlehadeesoon kay

•••••••••••••••••••••••••

Her Subah Bukhari ka Na'ara

Her Shaam Bukhari ki Batain

Dhandora Chund masayeel ka

Manzoor nahi hay sub Batain

2 , 4 Hadeesain Matlab ki

Mehfil may Sunatay hay lekin

Chupaya Loog phirtay hay kuch aur Bukhari ki Batain

Amal bil-hadees kay Dawedaaroon kay Chat Patay Masayeel

001. Eisaayi kehtay hain k Khuda Eissa Alahis Salaam ki Shikal may Zahir huwa.

Hindu kehtay hain Khizeer ki Shikal may Zahir huwa .

GHAIR MUQALLID kehtay hain jis Shikal may chahay Zahir hosakta hay.

[[ Hadiyat ul Mehdi Jild 1 Page 07 & 09 ]]

002. Allah Taa'la ki Sifaat may ye bhi hay k wo Maskhara'h hay , Makkaar bhi hay.

Dhoka Faraib karnay wala bhi hay.

Istehza'a karna or Shuk may rehna bhi isky Sifaat hain.

[[ Hadiyat ul Mehdi ]]

003. Allah Taa'la Adam Alahis salaam ki Shikal ka hay isky Aankh, Hath, Hatheli, Muthti, Aungliyaan, Pohncha, Baazu, Seena'h, Pusli, Paoon, Pindly sub kuch hay.

[[ Hadiyat ul Mehdi Jild 1 Page 09 ]]

004. Hafiz Abdullah Roprdhi [[Fatawa'h Ahlehadees Jild 1 Page 150 ]] or Nawab Siddiqui Hasan Khan [[Ma'asir siddique]] Maslah wahdat ul wajood ko Haq mantay hay.

005. Raam Chendar, Kirshen G, Luchhman, Zaratisht, Mahatma Budh ye sub Anmbiya'a Sualiheen may say thay hum per wajib hay k sub Rasoloon per bila tafreeq Eimaan rakhain.

[[ Hadiyat ul Mehdi Jild 1 Page 24 ]]

006. Ager koi shukhsh ye Aqeeda'h rakhay k Anmbiya'h O Auliya'a ka Sama'a Aam logoon say wasee hay hutta k puri Zameen say her jaga'h door Nazdeek say soonletay hain to ye Aqeeda'h Shirk nahi.

[[ Hadiyat ul Mehdi Jild 1 Page 24 ]]

007. isy Aqeeday say koi Ya'rosool allah , Ya Ali, Ya Gous kahay to Shirk nahi.

[[ Hadiyat ul Mehdi Jild 1 Page 24 ]]

008. Nawab Siddique Hasan is tarah madad mangtay thay

Kibla'h day madad day

Kaba'h eimaan madad day

Ibne Qayyim madad day

Qazi Shukani madad day

[[ Hadiyat ul Mehdi Jild 1 Page 23 ]]

009. Jo Sama'a Mou'taa ka inkar karay wo Ahlehadees nahi Mutazali hay.

[[ Hadiyat ul Mehdi Jild 1 Page 60 ]]

010. Ahle Hadees Shiyaan e Ali hay.

[[ Hadiyat ul Mehdi ]]

011. Ager koi wazu may paoo'n na dhoye sirf paoo'n ka masa'h karlay to is per inkar jayiz nahi.

[[ Hadiyat ul Mehdi Jild 1 Page 118 ]]

012. Jo shukhs hath chor ker Namaz pardhay isper inkaar jayiz nahi.

013. Ager koi shukhs Biwi ya Londi say Lawatatkaray to inkar jayiz nahi.

014. Muta'a ka jawaz Quran ki Qatay'i Aayat say sabit hay.

[[ Nazlul Abrar Jild 1 Page 33 & 34 ]]

015. Muta'a karnay walay ya karanay wali ko Shutranj khelnay walay or Murawwija'h Majalise Melaad say Logoom ko rokna jayiz nahi.

[[ Hadiyat ul Mehdi Jild 1 Page 118 ]]

016. Fatiha'h Murawwija'h Rasmiya'h say Ganay or Mazameer say rokna jayiz nahi.

[[ Hadiyat ul Mehdi Jild 1 Page 118 ]]

017. Nikah may Bend Baajay bajwanay zamana'y k dastoor k Mutabiq Mustaheb hay.

[[ Nazulul Abrar Jild 2 Page 03 ]]

018. Khulfaye Rashideen Razi Allahu Aunhum ko Galiyaan denay say Aadmi Kaafir nahi hota.

[[ Nazulul Abrar Jild 2 Page 318 ]]

019. Khutb'ah Jumma'h may Khulfaye Rashideen Razi Allahu Aunhum kay Ziker ka Iltezaam Bidd'at hay.

[[ Hadiyat ul Mehdi Jild 1 Page 110 ]]

020. [ Sahab kiraam Razi Allahu Aunhum ] may say

01 Waleed [[ Bin Mugira'h ]]

02 Muavia [[ Bin Sufiyan ]]

03 Umro [[ Bin Aaas ]]

04 Mugira'h [[ Bin Shou'ba'h ]]

05 Sumra'h [[ Bin Jundab ]]

Faasiq hain. (NazoBillah)

[[ Nazlul Abrar Jild 3 Page 94 ]]

021. Ausool may ye baat Taay hogayi hay k Sahaba Kiraam ka Qoul Hujjat nahi.

[[ Arful Jaadi Page 207 ]]

022. Sahaba kiraam ka Ijtehaad Ummat may say kisi Fard per bhi Hujjat nahi.

[[ Arful Jaadi Page 207 ]]

023. Ijma'a or Qayas ki koi Hesiyat nahi.

[[ Arful Jaadi Page 02 ]]

024. Musht Zani karna zarorat kay waqt jayiz hay or ager Fitna'y ka Khouf ho Example ye k Aurat ko Taank Jhaank karay ga to aesi Surat may Musht Zani karna Wajib hay. Or Musht Zani karnay may koi Herj nahi hay Aesay hi samjhay jesay Badan say dosray Fuzlaat nikaltay hain aesay hi Mani nikal gayi Manqonl hay k Sahab kiraam bhi Musht Zani karliya kartay thay.

[[ Arful Jaadi Page 207 ]]

025. Kaafir ka zabeha'h Halaal hay iska khana Jayiz hay.

[[ Arful Jaadi Page 10 ]]

026. Ager Jaanwer ko Ziba'h kartay waqt Bismillah na pardhi ho to bhi Halaal hay Khataywaqt pardhlay.

[[ Arful Jaadi Page 11 ]]

027. Bek waqt 4 Aurtoon say Ziyaada Nikah Jayiz hay.

[[ Arful Jaadi Page 111 ]]

028. Aoonchi Qabroon ko zameen k Baraaber kardena wajib hay chahay Nabi ki ho ya wali ki.

[[ Arful Jaadi Page 60 ]]

029. Anmbiya'a aur Aoliya'a ki Qabroon per nahi jana Chahiye Takay Amre-Jahiliyat rawaaj na paaye.

[[ Arful Jaadi Page 85 ]]

030. Eid Christmis [[ Eisaayioon ka Bara din ]] to Eissa Alahis salaam ka yom e wiladat hay is din hamay aesi hi khushi karni chahiye jesay apnay Nabi Sallallahu Alahi wasallum ki wiladat ki hum iskay ziyad Haqdaar hain.

031. Or Eid Melaad mananay ki Hamaray ashaab say Abu Shama , Nawavi , Ibne al juzi , Ibne Hijr , Sakhawi , Siyuti , Qastalani wagera'hnay ijazat di hay.

[[ Hadiyatul Mehdi Jild 1 Page 46 ]]

032. Mani, Sharaab, Murdaar, Kutta, Khinzeer, Tamaam Janwaroon ka Peshaab, Siwaye Hez o Nifaas kay khoon kay baaqi tamaam janwaroon or Insanoon ka khoon paak hay.

[[ Badurul Aehla Page 18 ]]

033. Aurat ki Namaz bagair Tamaam Sater Chhupaye sahi hay . Aurat tanha ho ya Dusri Aurtoon kay sath ho ya Apnay Shohar kay sath ho ya Dusray Maharim kay sath ho Garz her tarah sahi hay ziyada say ziyada Saterb Chhupalay.

[[ Badurul Aehla Page 39 ]]

034. Maal e Tijaarat or Sonay Chandi kay Zaivraat may Zaka'at wajib nahi.

[[ Badurul Aehla Page 102 ]]

035. Doraan e Hajj Sohbat karlenay say Hajj Faasid nahi hota or Hajj karnay walay kay zimme'yh kisi Qisam ka Taawaan bhi nahi.

[[ Badurul Aehla Page 141 ]]

036. Chezoon kay siwa baaqi sub Aeeshiya'a may Sood lena jayiz hay.

[[ Badurul Aehla Page 235 & 236 ]]

037. Jo Jaanwar bandooq kay Shikaar say Marjaaye wo Halaal hay.

[[ Badurul Aehla Page 325 ]]

038. Sonay Chaandi kay Bertan Istemaal karnayJayiz hay.

[[ Badurul Aehla Page 354 ]]

039. Jawaan Mardoon or Larkoon ko chaandi kazaiver pehenna jayiz hay.

[[ Badurul Aehla Page 356 ]]

040. Jotiyoon Samait Namaz pardhna Masnoon hay.

[[ Kanzul Haqaiq Page 19 ]]

041. Mirzayi musalmaan hay.

[[ Mazaalim e Roprdhi Page 37 ]]

042. Mirzayi Aurat say Nikah jayiz hay.

[[ Ahlehadees 2 , Nov 1934 ]]

043. Ahlehadees Aalim Moulana Sanaullah Amratsari nay Mirzayioon kay pechay Namaz pardhi.

[[ Faisla'h Makka'h Page 36 ]]

044. Mirzayi , Musalmanoon kay sath Qurbani may Hissa daar banjaye to sub ki Qurbani Sahi hay.

[[ Fatawa'h ulma'e Hadees ]]

045. Beshuk Benamaz kaafir hay khuwa 1 Namaz ka Taarik ho.

[[ Fatawa'h ahle Hadees Jild 1 Page 377]]

046. Khawand Biwi ka Talluq or inka Ittefaaq oMohabbat say rehna isko Shariyat nay itni Aehmiyat di hay k iskay liye Allah per Jhoot bolna bhi jayiz hay.

[[ Mazaalim e Roprdhi Page 53 ]]

047. May imam e waqt ho yani Abdul wahab Dehlvi.

[[ Maqasidul Imama'h Page 02 ]]

048. Imam waqt apnay Nabi ka Nayib hota hayjo Haalat Nabi ki hoti hay wohi Imam ki hoti hay.

[[ Maqasidul Imama'h Page 14 ]]

049. Ye jo Farq btaya gaya hay K Nabi kafiroon may hota hay ye theek nahi hay Q k hamaray Nabi Sallallahu Alahi Wasallum ko hi dekho k wo Musalmanoon may Aaye thay Makkah kay Loog Musalmaan thay.

[[ Maqasidul Imama'h Page 15 ]]

050. Meri Be'at Misel Abu baker siddique kay huwe jesay Abu baker siddque ki Be'at per Sahaba Batain bnatay thay k ye Azl Qabila'h [[Bohot Zaleel Qabila'h]] ka hay Layi'q imamat Be'at nahi balkay dusra iska Mustahiq hay aesay ye log mujh ko kehtay hain.

[[ Maqasidul Imama'h Page 07 ]]

051. Jo Imam e Waqt ki Be'at kay Bagair maraygaa wo jahiliyat ki mout maray gaa jo Imam waqt ki Ijaazat kay bagair Zaka'at day ga to isky Zaka'at qabool na hogi aesi hi Imam e waqt ki Ijaazat kay Bagair Talaaq , Nikah bhi drust nahi or jo is waqt Muddaya Imaamat hoga to wo Wajibul Qatal hoga.

[[ Maqasidul Imama'h Page 02 ]]

052. Molvi Abdul wahab or inki Jama'at Gurba Ahlehadees kay Nazdeek Murgay ki Qurbani Jayiz hay.

[[ Maqasidul Imama'h Page 05 ]]

053. 4, 8 Aanay ka Gosht Bazaar say khareed ker Qurbani k Dinoo may Taqseem kardena Qurbani hay.

[[ Maqasidul Imama'h Page 05 ]]

054. Be-Muzaribat Hinduo say is tarah karni K wo Nafe'y may Shareek or Nuqsaan may Shareek nahi jayiz hay.

[[ Maqasidul Imama'h Page 05 ]]

055. Qurbani or Niyaaz Betullah kay Rupiye ko kisi dusray Musarruf yani kisi Kaare-khair may misel kisi Masjid wagera kay Apnay mulk Hindustaan may Sarf kardena Jayiz hay.

[[ Maqasidul Imama'h Page 03 ]]

056. Qurbani kay Rupay Betullah may 1 Maaldaar shukhs kay Hawalay kardiye or ismay ye khayal karay K denay walo ko 1,00,000 [nekiyaa] ka Sawaab hogaya or phir is Rupiyoon ko Hidustaan may laker Masjidain wagera Banana jayiz hay.

[[ Maqasidul Imama'h Page 03 ]]

057. Fout Shuda Logoon ka waseela lenay per inkar jayiz nahi or Aoliya'a Allah ki Quboor per Allah Taa'la say Dua'a karnay per inkaar jayiz nahi.

[[ Hadiyatul Mehdi Page 118 ]]

058. Nangay hoker Namaz pardhna jayiz hay.

[[ Arful Jaadi Page 22 ]]

059. Nijaasat Aaloodah Kaproon say Namaz pardhna Sahi hay.

[[ Arful Jaadi Page 22 ]]

060. Is Ummat kay Ulama Mutakhireen Awaam Sahaba say Afzal hay.

[[ Hadiyatul Mehdi Jild 1 Page 90 ]]

061. Qira'at Shazza kay sath Namaz Jayiz hay.

[[ Hadiyatul Mehdi Page 114 ]]

062. Zuaad ki jaga Zuaa paradhay to is ky Namaz jayiz hay.

[[ Hadiyatul Mehdi Jild 1 Page 114 ]]

063. Khushki kay wo tamaam Jaanwer Halaal hain Jin may Khoon nahy.

[[ Badurul Aehla Page 384 ]]

064. Zawaal say pehlay jumma'h pardhna jayizhay.

[[ Badurul Aehla Page 71 ]]

065. Jumma'h kay liye Jama'at ka hona zarori nahi ager 2 hi Aadmi hoon to 1 Khutba'h pardhlay phir 2ono Jumma'h pardhlay.

[[ Badurul Aehla Page 72 ]]

066. Dar-ul-Herb may Jumma'h pardhna Jayiz hay.

[[ Badurul Aehla Page 74 ]]

067. Dariya kay tamaam jaanwer Zinda hoon ya murda sub Halaal hay mager taafy.

[[ Badurul Aehla Page 333 ]]

068. Ek shukhs nay kisi Aurat say zina kya hay wo Shukhs is ky Larki say Nikah karsakta hay agercha'h wo Larki isy Zina say peda huwi ho.

[[ Arful Jaadi Page 113 ]]

069. Rasool-e-Aqdas Sallallahu Alahi Wasallamkay Mazaar Mubarak ki ziyarat kay liye Madina'hMunawwara'h ka Safer karna Jayiz nahi.

[[ Arful Jaadi Page 257 ]]

070. Jub tak Nijaasat say Pani k 3eeno Wusf Rang , Boo , Maza ikhattay Tabdeel na ho Pani Paak hay.

[[ Salatur Rasool Page 53 ]]

071. Be-wazu'o Aadmi Quran ko Choosakta hay.

[[ Arful Jaadi Page 15 ]]

072. Badan per Nijaasat lagy ho to Namaz sahihay Albata Guna'hgaar hay.

[[ Badurul Aehla Page 38 ]]

073. Parday'h ki Aayat Khaas Azwaaj e Mutahiraat hi kay baray may Naazil huwi hay Ummat ki Aurtoon k Wastay nahi.

[[ Albaniyanul Marsoos Page 168 ]]

074. Saahi [Khaar-Pusht] khana Halaal hay.

[[ Arful Jaadi Page 235 ]]

075. Kafiroon say Heela'h karkay Sood lena Jayiz hay.

[[ Albaniyanul Marsoo s Page 173 ]]

076. Eid ki Namaz Akela Aadmi bh Pardhsakta hay.

[[ Badurul Aehla Page 78 ]]

077. Mo'azzan kay liye Mard hona Shert nahi [[Aurat bhi Azaan diya karay]].

[[ Badurul Aehla Page 46 ]]

078. Makkah Mukarma'h may Dakhil hotay waqtGusel karnay ظلمات بعضها فوق بعض kay Qabeel say hay.

[[ Badurul Aehla Page 32 ]]

079. Aami kay liye Mujtahid ya Mufti ki Taqleed zaroori hay.

[[ Badurul Aehla Jild 1 Page 07 ]]

080. Mard o Aurat Nangay hoker Sharamgahay milaye to wazu nahi tootta.

081. Sharamgaah may Lakri Dakhil ki wo Khushk nikal aayi to wazu nahi Tootta.

[[ Nazlul Abrab Jild 1 Page 20 ]]

082. Ager Lohay ya or kisi cheez ka zaker banaker Daakhil kya wo Khushk nikal aaya to wazo'u nahi Totta.

[[ Nazlul Abrar jild 1 Page 20 ]]

083. Ager Lohay ya Lakri ka zaker ander hi Gayib hojaye to wazo'u Toot jaye gaa.

[[ Nazlul Abrar jild 1 Page 20 ]]

084. Keerdha [Chinona] bahir nikla phir khud Duber may waapis chalagaya to wazo'u nahi Totaa.

[[ Nazlul Abrar jild 1 Page 20 ]]

085. Aurat ki sharamgaah ka beroni hissa Miselinsan k Mou'nh kay hay.

[[ Nazlul Abrar jild 1 Page 21 ]]

086. Aurat nay Jima'a kay baad Gusel kiya or Aurat ki baaqi Mani nikal aayi to ye bagair shehwat kay nikly isy liye Gusel Farz nahi.

[[ Nazlul Abrar jild 1 Page 23 ]]

087. Gair Mukallif [Naabalig nay] Mukallif Baalig say Sohbat ki to Naabalig per Gusel Farz nahi.

[[ Nazlul Abrar jild 1 Page 23 ]]

088. Jin nay Aurat say Sohbat ki Aurat ko Inzaalna huwa to Gusel Farz nahi.

[[ Nazlul Abrar jild 1 Page 23 ]]

089. Jaanwer ki Sharamgaah may Jima'a kiya to Gusel Farz nahi.

[[ Nazlul Abrar jild 1 Page 23 ]]

090. Jaanwer ki Duber may jima'a kiya to GuselFarz nahi.

091. Loonday Baazi say Gusel Farz nahi.

[[ Nazlul Abrar jild 1 Page 23 ]]

092. Qareeb-ul-Buloog Larkay ya Larki nay Sohbat karayi to Gusel Farz nahi.

[[ Nazlul Abrar jild 1 Page 23 ]]

093. Apna Uzo Makhsoos Apni Duber may Dakhilkarliya to Gusel Farz nahi.

[[ Nazlul Abrar jild 1 Page 24 ]]

094. Aurat nay Ungli istemaal ki to Gusel Farz nahi.

[[ Nazlul Abrar ]]

095. Kisi Aurat nay Gair Aadmi [Hathi , Ghordha] ka Aala'h Tanaasul apni Sharamgaah may Daakhil karaya to Gusel Farz nahi.

[[ Nazlul Abrar jild 1 Page 24 ]]

096. Ager koi Aurat Lakri ya Lohay wagera ka Zaker banaker istemaal karay to Gusel Farz nahi.

[[ Nazlul Abrar jild 1 Page 24 ]]

097. Aurat ager Lakri Lohay ka Zaker is safaayi say istemaal karay k Zaker to ander jaata rahay mageq Hath sharamgaah ko na lagay to wazu'o bhi nahi Totta.

[[ Nazlul Abrar jild 1 Page 24 ]]

098. Aurat kisi Murda ka Zaker Apni Sharamgaah may Daakhil karay to Gusel Farz nahi.

[[ Nazlul Abrar jild 1 Page 24 ]]

099. Ager kisi Kunwaari Larki say jima'a kya or Kanwaar Patti na Toti to Gusel Farz nahi.

[[ Nazlul Abrar jild 2 Page 24 ]]

100. Nikah may Khamer [Sharaab] ya Khinzeer [Suwer] Mehar muqarrer kiya to Nikah Sahi hay.

[[ Nazlul Abrar jild 2 Page 48 ]]

101. Saas ka Bosa'h liya , isko Kata , Galay lagaya balkay is say Zina bhi kya to Nikah Qaayim raha.

[[ Nazlul Abrar min Fiqa'h un Nabi ul Mukhtaar jild 2 Page 28 ]]

Qarayeen ! ye wo Masayeel hay jo Germuqallid Ulama AL-maroof [Ahlehades] ye masayeel inkikitabo may likhay huwe hay or Germuqallid awaam inko jhutlatay hay halakay 1 fard ki bara'at koi aehmiyat nahi rakhti or ye apni kitabay chupatay hay takay kisi ko in germuqallido ki haqeeqat na pata chaljaye . Allah Taa'la say Dua'a hay k in germuqallido k Sher say hamay mehfooz rakh or inko hidayat day.

Aameen summa'h Aameen

Intekhaab Lajawaab Kitaab

Tajalliyat e Safdar Jild 7 Page 226 To 233

AHLE HADEES HOTEL

[FIRQA'H JADEED NAAM NIHAAD AHLEHADEES]

SUBAH KI NIHAARI NA DUKH NA BIMAARI

AAYIYE TASHREEF RAKHIYE YE AHLE HADEES HOTLE HAY

GAAHAK = Janab bardha gosht hay ?

BAIRAA = G haan Haathi , Khachcher , Gordhay kaher her Uzo halaal aur paka huwa tayyaar hay

• [KANZUL HAQAYIQ PAGE NUM 186]

GAAHAK = Janaab ye jaanwar Mirzayi , Sikh aur Hindu say zibah karaye hain ?

BAIRAA = Kafir ka zabiha'h halaal hay

• [ARFUL JAADI PAGE NUM 10]

GAAHAK = Janaab ziba'h kartay waqt BISMILLAH bhi nahi pardhi gayi ?

BAIRAA = Aap khatay waqt pardh lena

• [ARFUL JAADI PAGE NUM 239]

GAAHAK = Janaab chothha gosht bhi hay ?

BAIRAA = G haan Bichhoo , Jungli billa , Behri Kutta , Behri khinzeer inka gosht hay

• [KANZUL HAQAYIQ PAGE NUM 184]

GAAHAK = Janaab ye bhi kafir kay ziba'h kiye huwe aur bagair BISMILLAH kay ziba'h kiye huwehain ?

BAIRAA = G haan janaab Parindoon ka gosht bhi hay . Janaab Gidh , Kawwa , Chimgaadardh ka gosht haazir hay

• [KANZUL HAQAYIQ PAGE NUM 184]

Aur janaab ye parinday ziba'h kiye huwe nahi haim balkay bandooq ki Goli say maray huwe hain

• [FATAWA'A SANAIYYA'H PAGE NUM 132 JILD NUM 2]

GAAHAK = Aur Achaar ?

BAIRAA = Janaab Mendak , Behri saanp ka achaar hay kiyo kay her behri jaanwar halaal hay

• [ARFUL JAADI PAGE 238]

GAAHAK = Janaab koi namkeen cheez bhi hay ?

BAIRAA = G haan hamaray mazhab may khushki ka her wo jaanwar halaal hay jis may khoon na ho

• [BADUR UL AEHLA PAGE NUM 238]

Is liye hum keerdhay makordhay , Machher , Bhirdhain wagera namak laga kar danoon ki tarah bhoon letay hain GAAHAK = Ye roti kesi hay ?

BAIRAA = Janaab hum sharaab [ خمر ] may aata goondh kar roti tayyaar kartay hain

• [NAZLUL ABRAR PAGE NUM 89 JILD NUM 3]

GAAHAK = Janaab koi ice cream ya custard bhi banatay ho ?

BAIRA = Q nahi - G haan hamaray mazhab may mani paak hay - 1 Qoul may khana bhi jayiz hay

• [FIQA'H MUHAMMADIYA'H PAGE NUM 46 JILD NUM 1]

Isliye hum mani ki ice cream aur custard tayyaar kartay hay

GAAHAK = Aur Chaye [TEA] ?

BAIRAA = Janaab chaye peena kisi Hadees say sabit nahi albata'h auntoon ka peeshaab peenay ka hukum Hadees may hay wo Half set haazir hay

GAAHAK = Ye rehnay do . Ye batao k Bhens ka doodh mil jaye gaa ?

BAIRAA = G nahi . Bhens ka lafz Quran may hay na Hadees may aur kisi Hadees say sabit nahi k RASOOL PAAK SALLALLAHU ALAHI WASALLAM nay saari umer may 1 dafa'h bhi bhens ka Doodh , Dahi , Makhan khaya ho ya Lassi py ho to Doodh ka kiya banay gaa ?

Hamaray mazhab may Dardhi wala BABA bhi Aurat ki pastaan noshi karsakta hay

• [NAZLUL ABRAR PAGE NUM 77 JILD NUM 2]

s liye Doodh kay liye Aurtain moujood hain pastaan noshi farmayiye

GAAHAK = To aap Ghee ki jaga'h Dalda istemaal kartay hain ?

BAIRAA = G nahi . Dalda ka istemaal bhi hadees say sabit nahi isliye hum Mani hi say ye kaam letay hain

GAAHAK = Ager ye naimatain khaaker Dard hojaye to Goli [Tablets] miljaye gi ?

BAIRAA = Janaab aaj kal jitni adviyaat istemaal horahi hain in may say kisi ka naam Hadees maymoujood nahi albata'h hamaray haan Halaal janwaroon ka Peshaab Pakhana'h btour e adviyaat istemaal karna jayiz hay

• [FATAWA'A SATTARIYA'H PAGE NUM 56 JILD NUM 1]

[FATAWA'A SANAYIYA'H • PAGE NUM 68 JILD 2]

isliye sharbat bazuri ki jaga'h Khachcher ka Peeshaab aur Sharbat Sandal ki jaga'h Gordhay ka Peeshaab A.P.C ki jaga'h Bakri ki Mengni mil sakti hay

Munjaanib ::: AHLE HADEES DIET CORNER HADEES NAGER PAKISTAN

GERMUQALLIDEEN AUR SHEHWAT PARASTI

01 = Mard Aurat say Dober may jima'a karsaktahay

•[BUKHARI SHAREEF = MUTARJIM AZ ALLAMA WAHEEDUZ ZAMAAN GER MUQALLIDPAGE NUM 797 JILD NUM 2]

02 = Aurat kay Farj ki Ratoobat paak hay

•[NAZLUL ABRAR PAGE NUM 49 JILD NUM 1]

•[KANZUL HAQAYIQ PAGE NUM 16]

03 = Aurat kay Doodh per Hurmat ki koi Daleel nahi

•[FATAWA'A AHLEHADEES PAGE NUM 426 JILD NUM 2]

04 = Aurat kay Doodh ko [Ger Mehram] kay liye Dwaa kay Tor per istemaal karnay may koi harjnahi

•[FATAWA'A AHLEHADEES PAGE NUM 426 JILD NUM 2]

05 = Khaawand ka apni Aurat ka Doodh Dwaa kay Tor per istemaal karnay may koi Harj nahi

•[FATAWA'A AHLEHADEES PAGE NUM 426 JILD NUM 2]

06 = Bardhay Aadmi kay liye Aurat ka Doodh peena jayiz hay . Khususan jub eilaaj kay liye zaroorat pardhay

•[IBNE MAJA'H PAGE NUM 69 JILD NUM 2]

07 = Haalat e Haiz may lazzat numaya hojati hay

•[ARFUL JAADI PAGE NUM 116]

08 = Aurat ki Farj [Sharam gaah] ki Ratoobat paak hay - aur sahi bhi yahi hay

•[MUSLIM SHAREEF = AZ ALLAMA WAHEEDUZ ZAMAAN GERMUQALLID PAGE NUM 414 JILD NUM 1]

09 = Tajweed e Nazer kay liye Bardha Aadmi [Ger Mehram] Aurat ka Doodh pee sakta hay

•[ARFUL JAADI PAGE NUM 130]

Ta'ajjub hai G.M par...

Assalamu alaikum wr wb

Al quran, ay eman walon! Tum wo bat kyon kehte ho, jo khud nahi karte tum jo na karo uska kehna khuda ko sakht na pasand hai,

.................,..Ta,ajjub hai.... .......G.m....

Baghair ilm ke quran hadis samajhte hain,

Baghair taqlid ke post bhi bana dete hain

Kisi ki kitaab ya website hi se post banaana ya lena kya ye taqlid nahi hai, par unke paas kya dalil hoti hai ki is kitab ke likhne wale, ya website ke admin ki baat sach aur haq hai,

Aur kisi ke qaul par amal karna hi to taqlid hai,

Main unse pochna chahta hon ki aakhir unke andar aisa kya hai jo baghair taqlid ke post bana dete hain

Sach to ye hai ki ye log andhi taqlid karte hain,

Ab inke pas 2 hi option bachte hain ya ye taqlid ka iqrar zuban se karen

ya phir iska izhar karen ki wo fb par gumrahi phaila rahe hain, . . aur post banaana band karen . .

Hazrat abu huraira raziyallahu anh farmate hain ki rasoolallah sallallahu alaih wasallam ne farmaya

Ki jab emandaari jaati rahe to samajh lena ki qyamat qareeb hai kisi ne poocha ki emandari kaise jaati rahegi, farmaya , jab nalayaq log islam ki baaton me mustanad qaraar diye jaayen us waqt qyamat ko qareeb samajhna,

Sahi bukhari sharif, jild 3, safha 324, hadis 1412 .

Hazrat abdullah bin amr o bin aas raziyallahu t,ala anh kehte hain ki Nabi kareem sallallahu alaih wasallam ko farmate huye suna hai, ki allah t,aala ilm ko {aakhiri zamane me } is tarha nahi uthayenge ki use bandon ke dil se salb kar len,

Balki ilm is tarha uthayenge, ki ulmaa ko apne paas bula lenge, {yani ulma e haq rafta rafta kam hote jayenge} Yahan tak ki jab koi aalim baaqi na rahega, to log jaahilon ko sardaar bana lenge,

Un se sawalaat kiye jaayenge, to wo baghair ilm ke fatwe denge,

Khud bhi gumraah honge, aur 2sron ko bhi gumraah karenge?

Muslim sharif, jild 2, safha 194, hadis 950

Bukhari sharif, jild 3, safha 519, hadis 2167,& mishkat sharif, ibn majah sharif, mazahar e haq,

Is hadis me wazeh taur par is bat ka suboot hai ki masail ilmiya batlana fatwa dena, ye sirf ulma ka kam hai ,

Har kas o naakis ka ye mansab nahi, jo hazraat martaba ilm par fayaz nahi hain wo in tamam umoor e deeniya aur masail shariya me ulma hi ki taraf rujo aur unhi ki taqlid ke mohtaj hain,

Aur yahi zadah e haq, aur raah e khair hai,

iske bar aks jab ghalbah shar ka zamana aayega to ulmaa e mafqood, aur johla jalwah e mehraab o mimbar honge,

Ye johla hi logon ke muqtadaa o mufti aur mujtahid ban baithenge,

Jo khud bhi saraapa zegh o zalaal honge, aur 2sron ko bhi hidayat se door karenge,

Allah ham sabko kehne sun ne se zyada samajhne ki taufiq ata farmaye,

♛MASLAK-E-AALA-HAZRAT♛ ♞AUR RADDE BIDDAT♞

*सुन्नियत का काम करेंगे!*📚 *मसलक ए आला हजरत को आम करेंगे!

♛MASLAK-E-AALA-HAZRAT♛ ♞AUR RADDE BIDDAT♞

MASLAK-E-AALA-HAZRAT

   AUR RADDE BIDDAT

»»»►► Kuchh sunni sahi ilme deen na hone ki wajah se sahi aqeede par hone ke bawajood sahi amal nahi karte aur khilafe shariat amal karte hain,

Jis se bad-mazhabo ko ye kehne ka mauqa milta hai ke Sunni gunah karte hain.

Hame un ko sahi baat narmi ke saath samajhani hai.

»»»►►► Lekin un nadaan sunnio ki wajah se koi Imame Ahle sunnat aur Maslake Aala Hazrat ko galat nahi keh sakta.

≡≡ ♥ Imame Ahlesunnat Aur Radde Bid'aat ♥ ≡≡

══► Ab kuchh aisi baate gaur se padhkar samajh len Jis me Imame Ahlesunnat Ahmad Raza Khan rehmatullahi alaihi ne apni kitaabo me buri bid’ato ko radd kiya hai aur un se bachne ka hukm diya hai.

»»»► (1) Sajda ALLAH ke siwa kisi ke liye nahi. Gairullah ko Sajda e Ibadat Shirk Aur Sajda e Ta’azimi Haraam hai.

(Azzubdatuz Zakiyya, Safa -5)

»»»► (2) Roza e Anwar ka na Tawaf karo, na Sajda, na itna jhuko ke Rooku ke barabar Ho. Huzoor sallallahu alaihi wasallam ki ta’azeem unki Ita'at me hai. 

(Fatawa Razawiya, 10 /769)

»»»► (3) Mazar ka Tawaf ba-niyyat Ta’azeem najaiz hai. Tawaf sirf ka’abe ke liye makhsus hai.

(Fatawa Razawiya, 4/08)

»»»► (4) Khabardar (Huzoor sallallahu alaihi wasallam ke Roza ki) jaali ko bosa dene ya haath lagane se bacho ke ye Khilafe adab hai, Balke 4 haath ke faasle se zyada qareeb na jaao. Ye un ki rehmat kya kam hai ke apne huzur bulwaya.

(Fatawa Razawiya, 10 /765)

»»»► (5) Farzi mazaar banana aur us ke saath asl ka sa muamla karna najaiz Aur Bid'at hai.

(Fatawa Razawiya, 9/425)

»»»► (6) Jis waqt •Aurat• (Mazar par jaane ke liye) ghar se irada karti hai la'anat shuru ho jaati hai aur jab tak wapis aati hai, mala’ika la'anat karte rehte hain. Siwaye Roza e Rasool ke kisi mazaar par jaane ki ijazat nahi, Ke wo Zarya e Magfirat hai.

(Malfuzat, Safa -240)

»»»► (7) Mazaamir ya’ni Aalat e lahw o la'ab (Musical instruments) bila shuba haraam hain. Jin ki hurmat Auliya aur Ulema ke kalimaat me wazeh hai. Unke sunne sunane ke Gunah hone me shak nahi. Aur Saadaat e Chisht ki taraf unki nisbat iftera hai.

(Fatawa Razawiya, 10/54)

»»»► (8) Randiyo ka Naach be-shak Haraam hai. Be-qaid jaahilo ne ye ma’asiyat phelayi hai.

(Fatawa Razawiya, 29/92)

»»»► (9) Aatish baazi israaf hai aur Israaf haraam hai, Khane ka aise lutana be-adabi Aur Be-adabi mehroomi hai, Maal ka israf hai. Roshni agar masaliha e shariya Se khali ho to wo bhi israaf hai.

(Fatawa Razawiya, 24/112)

»»»► (10) Qabro ki taraf Shama le jaana ye Bid'at aur Maal ko zaaya karna hai.

(Al Bareequl Manaar, Safa -9)

»»»► (13) Mazar par jab chadar majood ho, Kharab na hui ho, Badalne ki haajat nahi to chaadar chadhana Fuzulkharchi hai, Balke jo rakam is me sarf karen, wo ALLAH ke wali ko isaale sawab karne ke liye kisi mohtaj ko den.

(Ahkaam e Shariyat, Jild -1/42)

»»»► (14) Kisi ne agar ► ' Taaziye ' par Mannat maani to ye Nazar baatil aur najaiz hai.

(Fatawa Razawiya, 24/501)

»»»► (15) (Mazaar par Dua ka tareeqa) :

Fatiha ke baad Sahibe mazaar ke Waseele se Allah se Dua karen Aur apni jaaiz murad pesh karen. Phir Salam karte hue wapis aayen. Mazaar ko na haath lagaen, Na Bosa den. Tawaf bil ittefaq Na-jaaiz hai Aur Sajda Haraam hai.

(Fatawa Razawiya, 9/522)

♚AQIDA-E-AHLE-SUNNAT♚

√ AQIDA-E-TOUHEED ♥

√ AQIDA-E-AHLE SUNNAT ♥

Allah Ta'ala Ek Hai, Uska Koi Sharik Nhi, Na Zaat Me, Na Sifaat Me, Na Af'aal Me, Na Ahkaam Me, Na Asmaa Me, Wo Wajibul Wujood He (Uska Wajud Zaruri He) Hamesha Se Hy, Or Hamesha Rahe Ga.

[♥Bahaar e Shariat V1, P1♥] 

→ MADADGAAR SIRF ALLAH TA'ALA HAI ←

"Yeh is liye ke Musalmaanon ka madadgaar ALLAH hai" . 

(Surah e Muhammad, Aayat 11, Parah 26) *

JIBRAEL (ALEHI SALAAM) AUR AULIYA E KARAM BHI MADADGAAR HAIN

"Beshak ALLAH un ka madadgaar hai, aur Jibrael, aur Naik Momineen madadgaar hain". 

(Surah e Tehreem, Aayat 4, Parah 28)

Pehli Aayat par Gor karen to yeh Sawaal peIda hoga, ke Madad karna ALLAH TA'ALA ki siffat hai, phir dusri Aayat main Hazrat Jibrael (Aleh Salaam) aur AUliya-E-Karam ko madadgaar farmaya, to kiya yeh SHIRK Huwa???

Is main Tatbee yun Qaem hogi, k ALLAH Haqeeqi madadgaar hai, Aur Jibrael (Aleh Salaam), aur Aliya-E-Karam, ALLAH TA'ALA ki Ata se madadgaar hain, jo Zaat-E-Baari TA'ALA Ata farma rahi hai, us main Aur jis ko Ata kiya ja raha hai, un Hazraat main barabri ka Tassawwur bhi nahin kiya jasakta, aur jab barabri nahin to SHIRK kahaan se hoga???

♥ * Bagaier ALLAH TA'ALA ki Ijazat ke Koun hai jo SHAFA'AT Kare ♥

"Koun hai jo Shafa'at kare bager Izn-E-KUDAWANDI ke". 

(Suarh e Bakarah, AaytalKursi, Parah 3)

* HAZRAT EESAA (AlehI Salaam) ka ALLAH TA'ALA k Hukum se Shifa dena "Aur main Accha karta hun Andhay aur Korhi ko, aur Murday zinda karta hun, ALLAH ke Hukum se".

(Surah e Al Imran, Aayat 49, Para 3)

Pehli Aayat se maaloom huwa k Bager ALLAH TA'ALA ki Ata k kisi k liye Shafa'at ka Aqeedah rakhna SHIRK hai magar ALLAH TA'ALA ki Ata se Shifa'at ka Aqeedah rakhna "TAUHEED" hai, isi tarah dusri Aayat se maaloom huwa, k murdon kochalana, shifa dena, yeh ALLAH TA'ALA ki Siffaat hain, magar ALLAH TA'ALA kisi ko ata karden, to ALLAH k khazane main koi kami nahin, Lihaza Ahle ALLAH k muta'alliq yeh Aqeedah rakhna k woh ALLAH TA'ALA ki Ata se murdon ko chala sakte hain, yeh SHIRK nahin hai, Q ke ZAATI aur Ataai kaam baraabar nahin ho sakte, aur jab Baraabari nahin to SHIRK bina huwa.

Aur ALHAMDULILLAH, AHL E SUNNAT ka bhi yahi Aqeedah hai.

♥ * ALLAH TA'ALA jise Chahe Aulaad de ♥

"ALLAH jise chahay Betiyan Ata farmae, aur Jise chahay Betay de". 

(Surah e Shooraa, Aayat 49, Parah 25)

* HAZRAT JIBRAEL (Alehi Salaam) ne kaha main tujhe Beta dun.

"(Hazrat Jibrael (Aleh Salaam) ne BIBI MARYUM sekaha) Kaha main tere RAB ka Bheja huwa hun, Taa k main t ujhe ek Suthra Beta dun"

(Surah Mariyum, Aayat 19, Parah 16)

Pehli Aayat main hai, k Aulaad sirf ALLAH TA'ALA Ata farmata hai, magar is k Bar'aqs HAZRAT JIBRAEL (Alehi SALAAM), Hazrat Mariyum se farmate hain, k main tujhe ek suthra beta dun, to kiya yeh SHIRK hogaya???

Is main Tatbee yun Qaem hogi, K ALLAH TA'ALA khud Aulaad Ata farmata hai, aur JIBRAEL (Aleh Salaam), ALLAH TA'ALA ki Ata se BIBI MARIYUM koBeta de Rahe hain, Lihaza in Aayat main Barabri ka koi Pehlu nahin, Q k ZAATI aur ATAAI barabar nahin hosakte, Jab barabri nahin paai gai, to SHIRK b na huwa.

* ALLAH TA'ALA Mout deta hai. *

"ALLAH jaanon ko Mout deta hai". 

(Surah e Zamr, Aayat 42, Parah 24)

♥ * Tumhen MOUT deta hai, MOUT ka farishta ♥

"Tum farmao, tumhen WAFAAT deta hai MOUT ka FARISHTA, jo tum par Muqarrar hai". 

(Surah e Sajda, Aayat 11, Parah 21)

Pehli Aayat main hai k, ALAH TA'ALA, MOUT deta hai, magar is k Bar'Aqs, Dusri Aayat main hai k, Tumhen MOUT ka Farishta MOUT deta hai, to Kiya yeh SHIRK hogaya????

Is main Tatbee yun Qaem hogi k ALLAH TA'ALA, MOUT dene main kisi ka Mohtaaj nahin, magar Malakul MOUT (Farishtay) ROOH Qabz karne main ALLAH k hukum k mohtaaj hain, Lihaza Is main BhiBarabari nahin Paai gai, to jab Barabari nahin, Is liye SHIRK b na huwa.

♥NABI-E-PAK ( Sallallahu Alaihi Wasallam )♥ NE SAF SAF ALFAZ MAIN FARMA DIYA: 

''MUJHE ISS BAAT KA DAR NAHI K MERAY BAAD TUM ' SHIRK ' KARO GAI PER ISS BAAT KA DAR HAI KTUM APPAS MAIN BUGHAZ RAKHO GE '' 

[ Bukhari Jild #2 Page #975 Hadith #6102 ]

♥Ek Aur riwayat ke mutabik♥: 

Huzoor Sallaho Alehe Wasallam Ek Roz Shohda-E-Uhad Per Namaz Parhne Ke Lye Tashrif Ley Gae, Jaise Maiyat Per Namaz Parhi Jati Hai Phir Mimber Pe Jalwa Afroz Hoe Or Farmaya,

“Main Tumhara Rehnuma Aur Gawah Hun, Be Shak Khuda Ki Qsam Main Apne Haoz-E-Kausr Ko Ab Bhi Dekh Raha Hun Aur Mujhe Zamin K Khazano Ki Kunjiyan Dey Di Gain Hain Aur Beshk Main Is Bat Sey Be Khauf Hun Key Tum Log Mere Bad Shirk Karne Lago Gey, Balke Dunya Ki Mohbat Main Na Pahns Jao” 

[ ♥ Sahi Bukhari Hadith # 1257 ♥ ]

♛ZIYARAT E QABR♛

ZIYARAT E QABR

♥ ♥ Hadees-e-Pak ♥ ♥

"Jo apny Walidain ya 1 ki Qabr par har Jumma k din ziarat k liye hazir ho ALLAH usky gunah bakhsh dayga or Maa Baap k 7 bhalai karny wala likh dia jaye ga" 

[ NAWADIR UL USOOL P97 H130 ]

Qabr par Phool Daalna Behtar Hai Ke Jab Tak Rahega Tasbih karega aur Maiyat Ka Dil Behlaega. 

[ RADDUL-MUHTAR JILD:3 SAFA:184 ]

Also Mentioned In:

{ BUKHARI SHARIF jild 1, KITABUL WUZU, BAB UL AZAB e QABAR, HADEES 169 }

HADEES:

Jo Ba-Niyyate Sawaab Apne Waledain Dono ya ek ki Qabr ki Ziyarat kare, Hajje Makbool ke barabar Sawab Paye, Aur Jo Ba-kasrat Inki Qabr Ki ziyarat Karta ho Fariste Uski Qabr ki (Jab ye fout hoga) Ziyarat ko Aae. 

[ KANZUL-UMAL J:16 S:200 H:45536 DarulKutbul-Ilmiya, Bairut ] 

Har Sal awlia allah k parda farmane(urs)k din unki mazarat ki ziyarat karna sunnat hai:

Abu hurraira(RA) saad bin abi waqas(ra) mohammed bin ibrahim(ra)ukhba bin omer(ra)se riwayat hai k huzoor(SALLALLAHI ALIHI WASALLAM)har saal shauda e uhad ki mazar par tashrif le jate aur unhe farmate tum par salam ho kuon k tumne sabar kiya. r akhirat ka ghar kaisa achha hai. r ishi tarha abubakar(ra) omer(ra)osman(ra) ali(ra) bhi har sal shauda-e-uhad k mazar-e-mubarak ki ziyarat karte thay

>Sharah al sudoor pg210,

>tafsir jamia al biyan13/ 96,

>ibne kasir2/ 791,

>tafsire kabir19/ 45,

Tabligijamat deobandi r ahle hadis k log kehte hai har sal AwliaAllah ki mazarat ki ziyarat karna shirk / biddat hai.(Ma'zallah) 

Allah k nayk bandon ki jagah par jakar duwa mangna nabion ki sunnat hai:

Quran:

Zakaria(Alaihis salaam)ko barso se tamana thi k unhe beta ho r unhone kai bar allah se duwa mangi yaha tak k aap zahif ho chuke thay. jab unhone maryam(ra) ki ibadat ki jagah dekhi k waha be mausam phal ate hai to us waqt unhone waha duwa mangi r aap ki duwa qubol hogayi 

( Para 3 al imran 37 39 ) 

Ahle hadis,tabligi jamat k log kehte hai allah k nayk bandon ki jagag par jakar duwa mangna shirk hai.-Ma'azallah

Huzur behtar Jante hai ki Musalmaan Qabro par jaa ke kya karenge. Agar Shirk w Haraam ka Dar hota to Huzur hargiz Ijazat na dete.

- Musalmaanon par Shirk Ke fatwe Laganewale Gour karey.

- Hadees sarif ke mutabik Musalmanon par Shirk Biddat Aur Haram ke fatwe Laganewale Khud MUSHRIK hai.

[Narrated by Ibn Hibban in his Sahih, Tahqiq Nasir Albani, Volume 001, Page No. 200, Hadith Number 81] 

√ Wasle Maola Chahte Ho To Wasila Dhundh Lo,

√ Be Wasila Najdiyun HarGiz Khuda Milta Nahi.

♥ MUFTI E AZAM HIND ♥ 

●•••ISAALE ● SAWAAB•••●

ISAALE SAWAAB

♥Question:♥

►Kya Esaale Sawab-Niyaz-Fateha-Teeja-40wa Jaaiz He ?

►Kya Quran W Hadees se saabit hai? 

Answer: Haa (Yes) ►►►►

Hadees:

Hazrate Sa'ad bin Ubadah RadialluAnhu ne arz ki, YA RASOOLALLAH Sallallahu Alahi Wasallam ! Meri MAA intekaal kar gayi hai. (me unki taraf se sadka karna chahta hu) Kounsa Sadka Afzal rahega?

Sarkaar Sallallahu Alahi Wasallam ne Farmaya 'PAANI' chunanche Unhon ne Ek kunwa khudwaya Aur kahaa

"YE UMME SA'AD RaiallahuAnhu ke liye hai" 

►SUNAN ABU DAUD SARIF JILD:2 SAFA:53 HADEES:1681 matbua darool fiqr bairut

►(Musnad e Ahmed JILD:5 PAGE:275)

►(Behiqee Snan Kubra JILD:4 PAGE:185) 

●●► HADEES:

Murdon ka haal QABR me dubte hue inshaan ki maanind hai ke woh siddat se intzaar karta hai ke baap ya maa ya bhai ya kisi dost ki dua usko pahunche aur jab kisi ki dua use pahunchti hai to uske nazdik woh dunia wa mafihaa se behtar hoti hai, ALLAH AZZWAJAL qabr walon ko unke ZINDAA mut'alikin ki taraf se HADEEYA kiya hua SAWAAB pahadon ki maanind ataa farmata hai, ZINDON ka hadeeya (tohfa) Murdon ke liye 'DUA E MAGFIRAT' katna hai.

► Baihaki SOEBUL-IMAAN JILD:6 SAFA:203 HADEES:7905 

●●► "NOORANI TABAAK"

Jab koi sakhs maiyat ko Ishale Sawab karta he to JIBRIL ALAIHSSALAAM use Noorani Tabaak me rakh kr Qabr k kinare khade ho jate hai aur kehte he, Ay Qabr Wale! Ye hadiya(tohfa) tere ghar walon ne bheja he qubul kr, ye sun kr wo khus hota he or uske padosi apni marhumi par gamgin hote he

●SarhusSudur P:308●

HADIS:

Meri ummat gunah samet QABR me dakhil hogi & jab niklegi to BE-GUNAH hogi kyu k wo muaminin ki DUAON se bakhs di jati he 

●TABRANI AWSAT J:1 S:509 H:1879●

HADEES:

Jo apni MAA ya BAAP ki Taraf Se Hajj kare unki (Yani MAA-BAAP ki) Taraf Se Hajj Ada Ho Jaye Use (Yani Haj Karne wale ko) Mazeed Das(10) Haj ka Sawaab Mile. 

(DURRE-KUTNI JILD:2 SAFA:229 HADEES NO.:2587)

HADEES:

Jo Ba-Niyyate Sawaab Apne Waledain Dono ya ek ki Qabr ki Ziyarat kare, Hajje Makbool ke barabar Sawab Paye, Aur Jo Ba-kasrat Inki Qabr Ki ziyarat Karta ho Fariste Uski Qabr ki (Jab ye fout hoga) Ziyarat ko Aae. 

(KANZUL-UMAL J:16 S:200 H:45536 DarulKutbul-Ilmiya, Bairut)

»»»► Maiyat ka teeja daswaa chaliswaa aur barsi karna achaa hai ki ye ISHAALE SAWAAB ke hi zaraae hai.

►Aur maiyat ke liye ZINDON ka dua karna Quraane Kareem se Saabit hai:

♥Qur'an:♥

Aur woh jo unke baad aye arz karte hai, Ay hamaare RAB AZZAWAJAL hame bakhs de aur hamaare bhaiyon ko jo hamse pehle IMAAN laye.

●SURAH HASHR AYAT:10 PARAH:28● 

Qur'an:

Tera Rab khub jaanta hai koun Behka uski Raah se, aur woh khub jaanta hai hidaayat walon ko "TO KHAAO USME SE JIS PAR ALLAH KA NAAM LIYA GAYAA AGAR TUM USKI AAYAATE MAANTE HO." Aur tumhe kya hua ke unme se na khao jispar ALLAH ka NAAM liya gaya, 

● SURAH ANA'AM (SURAH.6, PARA.8): 117-119 ●

Aey Iman walo Haram na Thehrao woh suthri chize ki ALLAH ne tumhare liye halal ki. 

● Sura e Maidah-05, Ayat no. 87 ● 

HALWA KHANA SUNNAT YA BID'AT? 

wahabi bolta hai k halwa bid'at hai 

magar samjhta nahi k kya bol raha hai Q k Hadis-e-Paak me hai ke 

"Hazrat Aaisha Siddiqa'h radi Allah anha farmati hai k Rasool Allah sallallaho alaihi wa sallam ko Shahad aur Halwa Pashand tha" 

(Bukhari,Vol.3, kitabut Talaq)

is Hadis se malum howa k RasoolAllah sallallaho alaihi wa sallam ko Halwa Pashand tha yani"Halwa khana Sunnat"

Lamh-e-fikar:

Jo Rasool Allah sallallaho alaihi wa sallam ki Pasand ko Bid'at kahta hai, us ko Aap kya kahna Pasand karoge?

Be Ishq Muhammad jo Padhte hai Bukhari,

Aata hai Bukhar un ko,Nahi aati Bukhari. 

Nek Kamo K Liye Din MukarRar Karna Jaiz Hai Jaise Urs,Milaad,11wi, Tija, 10wa,40wa,Barsi Ise Shirk Wahi Kahega Jis Ki Aqal Me Gobar Bhara Ho.

QURAAN:

Bani israeel Ko Wo Din Yaad Dilao Jab Allah Ne Un Par Nemate Utari 

(Para-13,Sura ibraheem) 

Biddat kehne wale 24 ke liye:

Kya Wahabiyon k Ghar Shadi Biyah Ki Tarikh Taye Nhi Hoti? kya Wo 3Din,40Din JAMAT Me Nhi Jate? is K Jaiz Hone Ka Saboot 2 BeWaqt Ki Awladon 

»»»►MAIYAT ke ghar wale TEEJAA ka khana pakaae to (maaldaar Na khae) Sirf Fukra (Garib) ko khillae. 

→ Musalmaan Jinnat ko bhi ishaale sawaab Kar sakte hai, 

→ Khane ke pahele ishaale sawaab kare ya khaane baad dono tarah durust hai. 

→Dastan-e-Ajeeb, Shahzade ka sar,Das bibiyon ki kahani, aur janabe saiyidah ki kahani wagairah sab man-Ghadak Kisse hai, Unhe hargiz na Padhe. 

→Ishaale Sawaab sirf musalmaan ko kar sakte hai. Kafir Ya murtad ko Ishaale Sawaab karna ya isko marhum kehna KUFR hai. Agar koi Wahabi na karey to Us se Larai mat karo, q k ishale sawaab sirf musalmaanon ke liye hai 

→(More details Are at 'NAMAZ KE AHKAM' dawate islami)

Ab in sab ko Biddat wahi kahegaa Jinki bheise jaisi khopdi me gobar bharaa hogaa.

»»»►Bad-Aqeedah log, Niyazo Fatiha Ke Liye Kehte Hain Ye Biddat Hai Q Ki Ye NABI K Zamane Me Nahi Tha In Se Puchho Khabison Tum The NABI Ke Zamane Me????? 

Aaj-Kal ke Kuchh Nadan Log (40din me molvi banne wale) In sab Chhizon ko Biddat Aur Haraam kehte hai (Ma'zAllah), Jiski Wajas Se Ummat Me Ikhtilaf Paidaa Hote hai

Imam Husain Ka Khichda, Imam Jafar Ke Kunde, Gause Azam Ka Murga in sab Chizon Ko BIDDAT Aur HARAAM kehne Waley Nalayak Aur Kam-Akal Log hai, Jo Qoum Me fitne Failaa rahe hai. Jinki Wajah Se Ummat Me Ikhtilaaf Fail Rahe hai.

- JO QURAN O HADIS Me Mana Nahi Likha Wo Kisi Ke Kehne Se Mana Nhi Hota Use Biddat Ya Haram Kehne Se Pehle Quran O Hadis Se Dalil Deni Padegi Wahabiyon ko. 

  

●•••Nabi ( صلى الله عليه و سلم ) Beshaq Zinda hain ● HAYATUN NABI ( صلى الله عليه و سلم )•••●

HAYATUN NABI ( صلى الله عليه و سلم )

" HAYAATUNN-NABI-{ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} "

Hadrat Abu Bakr (radiallahu anhu) Ka Aqeeda Tha Ki Aaqa Wa Moula (sallalaho alayhe wasalum) Wisaal e Zahiri K Baad Roza Athar Main Zinda Hain Is Liye Unho Ne Wisaal Se Qa'bl Ye Wasiyat Farmayi Ki :

Mera Jinaza Hazoor (sallalaho alayhe wasallam) Ke Hujra Mubarak Ke Saamne Rakh Dena Aur Ijazat Talb Kar Dena Agar Darwaza Khul Jaye Aur Ijazat Mil Jaye To Mujhe Hujra Mubarak Ke Andhr Dafan Karna Warna Aam Qabristaan Main Dafan Kar Dena Suhaba Kiraam Ne Aisa Hi Kiya Jab Aap Ka Jinaza Roza Aqdas Ke Saamne Rakha Gaya To Darwaza Khul Gaya Aur Roza Aqdas Se Aawaz Aayi Dost Ko Dost Ke Paas Le Aawo.

[ Tafseere Kabeer Jild:5, Safa:685 ]

[ Khasasi'ul Qubra Jild:2, Safa:282 ]

Yahi Har sahaaba e kiraam Radiallahu Anhu ka Aqeedah hai Ki Huzur Sallallahu Alaihi wasallam apne Wisaal e Zahiri K Baad Roza Athar Main Zinda Hain.

Aur Aaj kal ki paidawaar Tapori 24 ka Aqeedah dekho:

► Islamil Dahelvi (Wahabi Najdi Tabligi AHLEKHABEES Zakir Nalayak Ka Peshwaa Aur Molvi) :

Ye Inke Mazhab Ki Buniyadi Kitab TAQVIYATUL IMAAN me likhta hai:

»»»► रसूल अल्लाह सल्लल्लाहु अलेह वसल्लम मर कर मिटटी में मिल गए - (माज़ल्लाह ) 

{ ताक्वत उल इमान page 53..BY..पंडत इस्माइल देहलवी }

ALLAH AZZWAJAL In Bad-Mazhab Munafiqon Ke hamare Imaan Ki Hifazat Farmaye: 

♥●● !! AAMEEN !! ●●♥

Wahabi(24) / Ahlehadees And SUNNI SAHIHUL AQEEDAH Discussion On:

" HAYAATUNN-NABI-{ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} "

Wahabi - Agar Nabi Zinda Hai to sabit karo. 

Sunni - Mujhe ek baat bataa, 

Wahabi - haa, Bolo.. 

Sunni - Nabi Sahaba Wali etc. Allah Ke dost hai Ya Dusman ? 

Wahabi - besak Besak Dost hai. 

Sunni - Ek baat bata, Iblis Allah ka Dost hai ya dusman ? 

Wahabi - Besak besak Dusman hai. 

Sunni - To bataa.. Iblis ko Allah ne QAYAMAT tak ki Hayaat de di yaa nahi ?? 

Wahabi - Ha besak, 

Sunni - Jab Tera dada(Iblis) zinda hai to Allah ke dost kyun nahi?? Agar Allah apne dusman Ko Qayamat Tak ki Hayaat de sakta hai to kya woh apne DOSTON ko nahi degaa ?? 

Wahaabi - (Now wahabi usual Dialogs..) Salawalekum, Ham bahes nahi karte..,(Ame bahes nathi karta) Hamare molvi sahab ko puchhna paregaa, (He he he) 

(In se puchho ki tumne saitaan ka kalmaa paraa hai ki nabi ka?? Saitan ko zindaa maanta hai nabi ko Nahi..!!!! )

Hadees: 

Mai Shab-E-Mairaj Hazrat Moosa Alehi Salam K Paas Se Guzra Woh Apni Qabar Me Khare Ho Kar Namaz Parh Rahe The. 

(Sahi Al-Muslim Kitab-ul-Fazail Hadith# 6036)

Jab Musaa Alaihisalaam Zindaa hai to hamare nabi bhi zindaa hai Alhamdulillah!! 

(Agar Wahabi Ko jannat me jana hai to maan naa paregaa, Otherwise Hadis Ka munkir kafir hai )

► MURDE SUNTE, DEKHTE, BOLTE AUR MEHSUS KARTE HAIN: HADEES KI ROSHNI ME:

Hadees e Mustafa {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} :

●HADEE#1: 

Azwah bdar sharif me musalmano ne kuffar ki laashen jama karke ek kuwen me paat di, Huzur ki adat karima ti ki jab kisi muqam ko fateh karte to wahan 3 din qeyam farmate, yahan se tashrif le jate waqt is kuwen par tashrif laye, jisme kafiro ki lashen padi thi, aurunhe naam banaam awaz dekar farmaya, 

'Humne to paa liya jo humse hamare Rab ne saccha waada(Nusrat ka) farmaya tha, kyun tumne bhi paya jo sacch wada(Naar ka) tumse tumhare Rab ne kiya tha.' 

Ameerul MomineenFaruq Azam r.a ne arz ki, Ya RASOOLALLAH, 

'Ajsadun La Arwaha Feeha' tarjuma: Ya Rasoolallah Kya Huzur be-jaan jismo se kalaam farmate hain? 

Farmaya,'Ma Antum be asma'a Minhum.'

Tarjuma: Tum kuch unse zyada nahi sunte, magar unhe taqat nahi ki mujhe laut kar jawab dein.

( Bukhari Sarif J2, S-566, Baab-Qatl Abi Jehel )

╠► Is Hadees se pata chala ki Kafir bhi marne ke baad sunte hain, to fir Momin kyu na sune? Aur fir AULIYA Ki shan to raafe Aala hai. Beshak wo bahut behtar sunte hain.

fir farmaya,

● HADEES#2: 

Rooh ek parind hai, aur Jism Pinjrah, Parind jis waqt tak pinjrah me rehta hai, iski parazi isi qadr hai, Jab Pinjrah se nikal jaye, is waqt iski quwwat-e-parwaz dekhiye. 

(Sharahus Sudur, S-210,Baab-Al Arwahe Mafhoomam)

╠►is Hadees se pata chala ki Jism se Rooh nikalne ke baad iski sunne aur dekhne aur tamam ikhtiyarat ki quwwt aur zyada badh jati hai.

SAMAA MOTI KA MASLA: WAHABIYO KI MAKKARI, 

╠► Wahabi log Sunniyo ko Quran ki ye ayat pesh karte hain, 'Beshak tumhare sunaye nahi sunte Murde,' 

►(Sureh Naml 80)

ek aur ayat pesh karte hain, 

'Aur tum nahi sunane wale unhe, jo Qabro mepade hain,' 

(Sureh Fatir 22)

● JAWAB MIN HADEES: 

Moti kaun hai, Ijsam(Dead Body). Qabro me kaun hai, wohi Ijsam, to Fir sirf Ijsam hi ke sunne se inkar kiya gaya hai, na ki Arwaah ke, 

(Bukhari,J2,S-567, Baab-Qatl Abi Jehel)

╠► So Ye Ayat Ijsam per dalalat karti hai, Arwaah par nahi, aur ALLAH ke tama nek bande apni quwwate Arwah se sunte, dekhte aur madad karte hain.

╠► Khud H.Ayesha Siddiqa r.a ka tarz-e-amal SamaMoti ko sabit kar raha hai, farmati hain,

●HADEES#4: 

Jab Huzur Aqdas sallallaho alaihe wasallam mere Hjre me dafn hue, Mai Baghair Chadar odhe, be-Hijabana Hazir hoti aur kehti, 'Innama Hua Zauji' Mere Shauhar hi to hain. 

fir H.Abu Bakr Siddiq r.a wahan Dafn hue, jab bhi mai baghair Ehtiyat ke chali jati aur kehti, 'Innama Hua zauji wa abi' Mere Shauhar aur mere Baap hi to hain. 

fir jab H.Umar Faruq r.a wahan Dafn hue to mai nihayat ehtiyat ke sath chadar lipti hui jati, is tarah ki koi uzu khula na rahe, kehti, 'Haya an Min Amara raziallahu ta'ala anhu' Umar se sharm karti. 

(Mishkaat, J1,S-154, Baab-Ziyarate Qubur)

To agar Arwah ka Sama Basar na manti to fir'Haya Min Umar'ke kya mayne hain?

Isi liye kehaa jataa hai Sahabi ke Aqeedeh Par chalo, Wahaabi ke Aqeedeh par nahi jo MA'AZALLAH MA'AZALLAH MA'AZALLAH Nabi ko murdaa kehte hai....

BADMAJHABO KE SAWAL.

*Tumare Gous e Paak To Bagdad Me Rahte Hai Aur Tum To Yaha Se Pukarte Ho To Kya Wo Itni Durse Sunte Hai?? 

*Kya Tumare Wali Sunte Hai??

*Kya Tumare Wali Dekhte hai??

*Kya Murdo Ko Pukarte Ho (MazaALLAH)??

*Kya Wali Dilo Ka Hal Jante Hai??

*Kya Wo Tume Pehchante Hai??

*Kya wo Tume Jante Hai??

*Sabit karo Tumare Wali Zinda Hai??

JAWAB:

*Hadees e Qudasi* 

*ALLAH Apne Nek Bando key Mutalik farmata Hai, me uske kaan Aur Aankhe Ho Jata Hu jisse wo Dekhta Hai Aur Sunta Hai, 

[ Bukhari shareef, Jild 2, Page 963 ]

* Kamil Momin ki Firasat Se Daro, Beshak Wo ALLAH key Noor Se Dekhta Hai 

[ Tirmizi Shareef, Jild 2, Page 614 ]

☼ Dekhata Sunta Wohi Hai Jo Zinda Hai, Aur Ab Agar Kisisne WALIO Ki Basharat Par Unke ILM Par Ya Unke Zinda Hone Par Aitraj Jataya To Goya Usne NOOR E ILLAHI ko Apne Gande Aitraz Ka Nishana Banaya, Aur

WALI ALLAH To NOOR E ILLAHI se Dekhte Hai, Sunte Hai, To Fir Ham kyo Nahi Yaha se pukare

√ Ya Rasoollallah{ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} Al madad

√ YA GOUS AL MADAD, 

√ Ya Imaam Ahmad Raza Al Madad,

 

Waseela (In D Lights Of Quran And Hadeeth)
Waseela

Jiske Zariye Kisise Qurb Aur Nazdiqi Haasil Ki Jaye Usko Wasila Kehte Hain. 

(Al-Taarifaat, Pg-225)

Sahaba-A-Kiraam Aur Tamaam Bujurgaan-A-Deen Balki Khud Huzoor SALLALLAHU-ALAIHI-WASALLAM Ka Yahi Aqida Hain Ki Bujurgon Ko Wasila Banana Jayiz Hain, Zindagi May Bhi Aur (Zahiri) Wafaat Ke Baad Bhi!

»»»►Al Quran :

"Aye Imaan Walo ! Allah Se Daro Or Us Ki Teref Waseela Dhundo" 

(Soora Maida , Ayat 35)

»»»►Qur'an:

Aur jab unke paas ALLAH ki wo kitaab(QURAN) aai jo unke saath wali kitaab(TAURET)ki tasdik farmaati hai,Aur is se pehle wo usi nabi ke ' WASEELE ' se kafiron par fatah maangte the, To jab tasrif laaya unke paas wo jaana pehchaana us se munikir ho beithe, To ALLAH ki la'anat munkiron par 

(S.BAKRAH:89)

»»»► Al Hadees :

"Hazrat Usman Bin Hanif Ko Hazoor sallallaho alihe wasallam Ne Ye Dua Mangnay Ka Hukum Diya (Aye Allah! Main Tere Nabi Key Waseela Jaleela Se Teri Teref Tawajja Karta Hu Ya Rasool Allah Main Aap Ke Waseele Se Apne Rab Ki Teref Apni Hajat Ke Barey Main Muwajja Hun Takay Woh Poori Ho Jaye , Ya Allah Tu Mere Barey Main Hazoor sallallaho alihe wasallam Ki Shafaat Qabool Ferma)" 

►"Tirmizi Sharif , Jild Awal , Abwabuddawa, Hadil # 1504 , Page 653

»»»►H.Aliyul Murtaza RA farmate hain. 

Maine Nabi sallallaho alaihe wasallam se suna: 

"Abdaal, Sham me hote hain, Ye 40 Mard hain, inme se jab koi ek marta hai to Khuda uski jaga dusra muqarrar kar deta hai, Inke Wasile se barish hoti hai, Inke Wasile se Jang me fateh milti hai, aur inke Wasile se Sham walo par se Azab dafa kiya jata hai."

►Miskaat,J-1, Baab-Yaman-o-Sham

IMAAM SHAFAI Rahmatullah Aalahi Farmate Hain: 

Mujhe Jab Koi Hajat Pesh Ati Hai, Main 2 Rakat Namaz Ada Kar Key Imam-E-Azam Key Mazar-E-Pur Anwar Per Ja Kar Dua Mangta Hon, 

"Allah Meri Hajat Poori Kar Deta Hai." 

(Khairat-ul-his an, pg.no. 230)

●●► IMAM BUKHARI K Ustad IMAM ABU BAKAR IBN-E-ABI-SHIBA Apni Sanad Se Riwayat Karte Hain:- 

"Hazrat Umar Farooq Ke Zamane Mein Qehet Para Ek Shakhs (Bilal Bin Haris Sahabi) Ne RASOOL'ALLAH Ki MAZAR Shareef Par Hazir Ho Kr Arz Ki: 

♥ YAA RASOOL'ALLAH ♥ Apni Ummat Ke Lye Barish Ki Dua Farmaen Wo Halak Ho Rahi Hain* RASOOL'ALLAH Ne Khuwab Mein Us Shakhs Se Farmaya: 

UMAR Ke Pas Jao Mera SALAM Kaho Or BASHARAT Do k Barish Hogi Or Ye Bhi Kaho Ke Narmi Ikhtiyar Karen! 

Us Shakhs Ne Hazir Ho Kar Khabar Di. Hazrat Umar Ye Sun Kr Bohat Roye. 

► Mussanif Ibn-e-Abi Shiba Jild 7, Pg: 482,, Dalail-un-Nabuwah, Jild 7, Pg 48. 

(Aly Him-Ur-Ridwan) 

Is hadees se ye bhi pata chalaa ki Zahiri Pardaa karne ke baad bhi Allah Ke Nek bande Waseela Ban sakte hai. (Alhamdulillah)

»»»► Imam Ibn Hajr Asqalani proving Yahyah Bin Yahya research said this Proves Imam Ibn Hajr and Imam Hakim (rah) Belief (aqida) that going to tombs of Awliyas and asking through their Intercession (Waseela) is allowed.

Ibn Hajr (rah) Writes: Imam Hakim (rah) said that he heard Abu Ali Nishapori that he said that I was in extreme depression that I saw Prophet (Peace Be Upon Him) in my dream he said that go to grave of Yahya bin Yahya (rah) and do Istaghfar and ask for help through his Intercession your problem will be solved. Abu Ali Nishapori said I did like that and my problem was solved in the morning. 

[ Ibn Hajr, Tahdhib ut-Tahdhib Volume 004, Page 398 ]

Sahih muslim wa abu dawood wa tirmizi wa nisai ki riwayat ibne umar radiyallahu anhu se ki RASOOLALLAH SALLALLAHU ALAIHI WASALLAM farmate hai ki mo'azzin ka jawab de phir mujh par darood parhe phir wasile ka sawal kare.

[ Sahih muslim, kittab us salat, baab istehbaabul faul, page no. 738, hadis no. 749 ]

  ♥●● ▌▌Waseela (Tafsir Of Surah bakrah :89) ▌▌●●♥

The Prophet {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} as a Source of Intermediation (Waseela) for Jews Bi Haqqi Muhammad (Salallaho alaihi wasalam), for the sake of Muhammad, this term had even given victory to Jews as Quran attests in its beautiful words

" And when there comes to them a Book from God, confirming what is with them, - Although from of old they had prayed for victory against those without Faith, - when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of God is on those without Faith." 

[ S.BAKRAH:89 ]

Aur jab unke paas ALLAH ki wo kitaab(QURAN) aai jo unke saath wali kitaab(TAURET)ki tasdik farmaati hai,Aur is se pehle wo usi nabi ke ' WASEELE ' se kafiron par fatah maangte the, To jab tasrif laaya unke paas wo jaana pehchaana us se munikir ho beithe, To ALLAH ki la'anat munkiron par 

[ Surah BAKRAH: 89 ]

●●► 1. Imam Ibn Kathīr He says: The Jews used to pray for victory over the Arab polytheists through the mediation of Muhammad {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} 

Reference 

►Ibn Kathīr, Tafsīr-ul-Qur’ān al-‘azīm (1:124)

●●► 2. Mahmud Alusī He said: This (verse) was revealed about Banū Qurayzah and Banū Nadīr who used to pray for victory over Aws and Khazraj before Allah’s Messenger’s Prophethood. Ibn ‘Abbās and Qatādah have given expression to the same reality. It means that they prayed to Allah through his mediation for victory over the polytheists as also stated by as-Suddiyy: when the war raged between them and the polytheists, they opened the Torah and placed their hand on the spot where the Prophet (ﻢﻠﺳﻭ ﻪﻟﺁﻭ ﻪﻴﻠﻋ ﻪﻠﻟﺍ ﻰﻠﺻ) was mentioned and prayed, 

“O Allah, we pray to You through the mediation of Your Prophet You have promised with us to send him at the end of time;

today grant us victory over our enemies.” So (by the blessing of this prayer) they were made victorious. 

Reference :

►Mahmūd Alūsī, Rūh-ul-ma‘ānī (1:320)

●●► 3. Imam Jalāl-ud-Dīn Mahallī and Imam Jalāl-ud- Dīn Suyūtī They write the Jews used to pray in these words: 

"O Allah, grant us victory through the mediation of the Prophet who is to appear at the end of time." 

Reference 

►Mahallī and Suyūtī, Tafsīr-ul-jalālayn (p.14)

●●► 4 1.Imam Qurtubī Imam Qurtubī related the tradition through Ibn ‘Abbās:

The Jews of Khaybar were often at war with the Ghatafān (tribe). When they confronted each other (in battle) the Jews were defeated. They attacked again, offering this prayer, 

“(O Lord,) we beg You through the mediation of the Unlettered Prophet (Sallallahu Alaihi Wasallam) about whom You have promised us that you will send him to us at the end of time. Please help us against them.” Ibn ‘Abbās adds: whenever they faced the enemy, they offered this prayer and defeated the Ghatafān (tribe). But when the Prophet {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} was sent, they denied (him). So Allah the Exalted revealed the verse:

“And before that they themselves had (prayed) for victory (through the mediation of the last Prophet Muhammad (ﻢﻠﺳﻭ ﻪﻟﺁﻭ ﻪﻴﻠﻋ ﻪﻠﻟﺍ ﻰﻠﺻ) and the Book revealed to him) over the disbelievers,” that is, through your mediation, O Muhammad. 

Reference

►Qurtubī, al-Jāmi‘ li-ahkām-il-Qur’ān, 2:27 2.

●●► Similar traditions are Narrated by: 

►1. ‘Abdullāh bin Muslim bin Qutaybah, Tafsir gharīb- il-Qur'ān (p.58).

►2. Ibn Jarīr Tabarī, Jāmi‘-ul-bayān fī tafsīr-il-Qur’ān (1:325).

►3. Baghawī, Ma‘ālim-ut-tanzīl (1:93).

►4. Abū al-Fadl al-Mībadī, Kashf-ul-asrār wa ‘uddat-ul- abrār (1:272).

►5. Ibn-ul-Jawzī, Zād-ul-masīr fī ‘ilm-it-tafsīr (1:114).

►6. Mujāhid bin Jubayr, Tafsīr (1:83).