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أعوذ بالله من الشيطان الرجيم
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم
♥ الصلوۃ والسلام علیک یا سیدی یارسول اللہ ♥
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Har daur mein ahley haq ka yeh aqeeda raha hai ki Allah Jalla Shanuhu ne apne mehboob Hazrat Muhammed Mustafa ﷺ ko gaib-daa’n banaya or aap dhaki chhupi guzri or aaeenda qayamat tak honey wali har baat ko jaantey hain. Is daawey ke suboot mein ahadees mulahiza farmaiye.
Hadees No. 01:
Hazrat Umar Radiallaho Anho se riwayat hai ki Nabi Kareem ﷺ ek roz humarey darmiyaan khadey hue to aapne makhlooq ki pedaish ka ibtada se zikr farmana shuru kiya. Yahaan tak ki jannati apne makaam par pahunch gaye or dozakhi apne makaam par ise yaad rakha jisne yaad rakha or bhool gaya ise jo bhool gaya.
(Bukhari Shareef Zild 1 Safa 354, Muslim Zild 2 Safa 390)
Hashiye mein hai “Imam Taibi ne farmaya ki is hadees se zaahir hain ki saari makhlooq ke saare haalaat Huzoor ﷺ ne sahaba ko bata diye.
Hadees No. 02:
Hazrat Anas Ibne Maalik Radiallaho Anho se marwi hai ki Rasoolallah ﷺ suraj dhal jaaney ke baad bahar tashreef laaye phir humko Zuhar ki namaz padhayi. Jab salaam pher diya to aap mimbar par jalwa afroz hue qayamat ka zikr farmaya or un badey badey umur ka jo isse pehle hain phir farmaya ki agar koi mujhse jo kisi cheez ke baarey mein puchhna chaahey to puchh le. Khuda ki kasam tum mujhse jo puchhoge main bata doonga jab tak main is jagah hoon. Hazrat Anas ka bayaan hai ki log zaaro kataar roney lagey or Rasoolallah ﷺ baar-baar farmatey rahe ki jo chaaho mujhse puchh lo. Hazrat Anas ka bayaan hai ki ek sahab ne khadey ho kar puchha ki ya Rasoolallah ﷺ mera tthikana kahaan hoga? Farmaya dozakh mein. Phir Hazrat Abdullah Ibne Huzaifa khadey hue arz karne lagey Ya Rasoolallah ﷺ mera baap kaun hai? Farmaya tumhara baap Huzaifa hai. Raawi ka bayaan hai phir aap baar baar farmatey rahey ki mujhse puchho, mujhse puchho chunanchey Hazrat Umar ghutno’n ke bal khadey hokar kehne lagey.
Hum Allah ke rab honey or Muhammed ﷺ ke Rasool honey par razi hain. Jab Hazrat Umar ne yeh guzarish ki to Rasoolallah ﷺ khamosh ho gaye. Phir Rasoolallah ﷺ ne irshaad farmaya kasam us zaat ki jiske qabzey mein meri jaan hai abhi abhi is deewar ke samney mujh par Jannat or Dozakh pesh ki gayi jabki main namaaz padh raha tha to aaj ki tarah maine Khair or Shar ko nahin dekha.
(Bukhari Zild 2 Safa 1083, Muslim Zild 2 Safa 263)
Hazrat Abdullah Ibne Huzaifa ne Huzoor ﷺ se apne baap ka naam isliye puchha tha ki log un par nasab ke mamley mein taana zani kartey they. Yaani inko inke baap ke alawa kisi or ka beta bata dete they(Hashiya Muslim). Or Sahi Muslim mein is hadees ke aakhir mein yeh bhi hai ki jab Hazrat Abdullah ki waleda ko yeh baat maloom hui to woh in par naraaz hui ki tooney Rasoolallah ﷺ se apne baap ka naam kyo’n puchha? Zamanaye jaahiliyat ki aurto’n mein jo a’eb they agar woh mujh mein hotey to main aaj ruswa ho jaati. Is par Hazrat Abdullah ne farmaya ki Huzoor ﷺ agar mujh ko kisi habshi ghulaam ka beta bata dete to main maan leta.
Hadees No. 03:
Hazrat Sayyadana Abu Hurerah Radiallaho Anho se marwi hai ki Rasoolallah ﷺ ne irshaad farmaya ki tum dekhtey ho ki mera munh is taraf hai jabki khuda ki kasam mujh par tumhara khushu (Dil ki kaifiyat) or ruku Hargiz poshida nahin. Main peeth ke pichhey se bhi dekhta hoon.
(Bukhari Zild 1 Safa 59)
Hadees No. 04:
Hazrat Anas Ibne Maalik se marwi hai ki Rasoolallah ﷺ ne humko ek namaaz padhayi phir mimbar par tashreef farma hue or namaaz or ruku’a ka bayaan kiya or farmaya ki main tumko pichhey se bhi aese dekhta hoon jaise aagey se.
(Bukhari Zild 1 Safa 59)
Sharah Bukhari mein hai “Yeh sirf namaaz ke sath khaas nahin balki Huzoor ﷺ hamesha jis tarah aagey dekhte wese hi pichhe.
Hadees No. 05:
Hazrat Abu Hurerah Radiallaho Anho se marwi hai ki Rasoolallah ﷺ ne habsha ke badshah Nujashi ki maut ki khabar usi din de di jis din intekaal hua.
(Bukhari Zild 1 Safa 167)
Baradaraney islaam yeh habsha Madeeney shareef se hazaaro’n meel par hai jise aaj-kal “Ithopiya” kehte hain. Wahan ke badshah Hazrat Najashi ka intekaal hotey hi Huzoor ﷺ ne Madeeney walo’n ko is ki khabar de di thi kyunki Allah ta’ala ne Huzoor ﷺ ko gaib ka ilm diya hai.
Hadees No. 06:
Jis waqt mulk-e-shaam ke makaam Mutah mein Musalmaano’n or Isaeeyo’n ke darmiyaan jung jaari thi Rasoolallah ﷺ Madeena paak mein apne sahaba mein farma rahey they:
Zaid ne alam uthaya to woh shaheed ho gaye phir J’afar Ibne Abi Taalib ne alam uthaya to woh shaheed ho gaye. Phir jung ka jhanda Abdullah Ibne Rawaha ne utha liya to woh bhi shaheed ho gaye. Jung ka manzar bayaan karte hue Rasoolallah ﷺ ki aankho’n se aansu jaari ho gaye they. Phir aapne irshaad farmaya ki ab bagair sardar banaye Khalid Ibne Waleed ne jhanda le liya to ab Musalmaano’n ko fatah naseeb ho gayi.
(Bukhari Zild 1, Safa 167)
Yeh Mutah ka mukaam Madeena shareef se hazaaro’n meel ki masaafat par hai or Rasool-e-paak ﷺ wahan honey wali jung ko Madeena Taiyyaba mein reh kar mulahazaa farma rahe hain or apne ashaab ko jung ke haalaat bhi bata rahe hain. Or jaanesaaro’n ki shahaadat par aansu bhi baha rahe hain.
Yeh sab ilm-e-gaib nahin to or kya hai???
Hadees No. 07:
Hazrat Asmaa Bint Abi Bakr se marwi hai ki Rasoolallah ﷺ ne Allah ta’ala ki Hamd wa Sana bayaan ki or farmaya jo cheez mujh ko ab tak nahin dikhayi gayi is ko is jagah dekh liya. Yahaan tak ki Jannat or Dojakh ko bhi maine mulahiza farma liya.
(Bukhari Shareef Zild 1 Safa 31)
Hadees No. 08:
Abdullah Ibne Umar se marwi hai ki Rasoolallah ﷺ ne apni zindagi ke aakhiri dino’n mein humein isha ki namaaz padhayi. Jab salaam phera to khadey ho gaye or farmaya tumne is raat ko dekha? aaj se 100 baras ke aakhir tak koi shakhs jo zameen par hai zinda nahin rahega.
Chunanchey aesa hi hua sabse aakhir sahabi Abu Tufail Aamir Ibne Wasila ne 110 hijri mein wisaal farmaya.
(Bukhari Zild 1 Safa 22)
Hadees No. 09:
Hazrat Aayesha Siddiqa Radiallaho Anho se marwi hai ki Rasoolallah ﷺ se aap ki b’az biwiyo’n ne ek martaba sawaal kiya ki aapke baad hum mein sabse pehle aapke paas kaun aayegi? to Huzoor ﷺ ne irshaad farmaya ki tum mein jis ka hath jyada lamba hoga. Paak biwiyo’n ne chhadi hath mein le kar hath naapna shuru kar diye to Hazrat Sauda ka hath lamba nikla phir baad mein humko maloom hua ki hath ki lambaayi se muraad sadqa yaani sakhawat hai chunanchey woh sabse pehle Huzoor se mili or inhe khairaat karna bahut pasand tha.
(Bukhari Zild 1 Safa 191)
Is hadees ko padhney se chand baatein khul kar samney aati hain:
1: Allah ke Rasool ﷺ ke barey mein aapki paak biwiyo’n ka aqeeda tha ki Huzoor ﷺ ko maloom hai ki kis ko maut kab aayegi? Isiliye unhoney Huzoor ﷺ se daryaft farmaya ki aap ke baad hum mein se kaun aapse pehle milegi?
2: Huzoor ﷺ ka jawaab marhamat farma dena ki tum mein lambe hath wali milegi. Is baat ki nishaan-dehi hai ki Huzoor ﷺ ne unke is aqeedey ki taaeed kar di.
3: Lambe hath se Huzoor ﷺ ki muraad sadqa wa khairaat karna tha or paak biwiyo’n ne baans se naapna shuru kar diya. Goya hadees ka mafhoom ko samajhna mushkil kaam hai. Har shakhs ko hadees-dani ka dawa nahin karna chahiye balki ulamaye rasekheen ki itta-ba or kisi imam ki taqleed karke mukllid hona chahiye.
4: Sadqa khairaat karne waley Huzoor ﷺ se jyada kareeb hain.
Hadees No. 10:
Hazrat Saubaan Radiallaho Anho se marwi hai ki Rasoolallah ﷺ ne irshaad farmaya ki Allah ta’ala ne mere liye saari rooaye zameen ko ikathha farma diya to maine zameen ke saare poorab or saare paschim dekh liye or mujhko 2 khazaney ata farmaye gaye. Ek surkh or dusra safaid.
(Sahi Muslim Zild No. 2 Safa 390)
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Hadees No. 11:
Hazrat Abu Zar Gifaari Radiallaho ta’ala Anho se marwi hai ki Rasoolallah ﷺ ne farmaya main woh dekhta jo tum nahin dekhte or main woh sunta hoon jo tum nahin suntey.
(Tirmizee Zild 2 Safa No. 55)
Hadees No. 12:
Hazrat Aayesha Radiallaho Anha farmati hain ki Rasoolallah ﷺ woh dekhte they jo main nahin dekht thi.
(Sahi Bukhari Zild No.2 Safa No. 915)
Hadees No. 13:
Hazrat Abu Hurerah Radiallahu ta’ala Anhu se marwi hai ki ek din Rasoolallah ﷺ ne fazar ki namaaz padhayi or mimbar par raunak afroz hue, or bayaan farmaya yahaan tak ki zuhar ka waqt ho gaya to aap ne mimbar se utar kar zuhar ki namaaz padhi or phir mimbar par raunak afroz ho gaye or bayaan farmaya yahaan tak ki asar ka waqt aa gaya phir aapne mimbar se utar kar asar ki namaaz padhi or phir bayaan farmaya yahaan tak ki suraj gurub ho gaya to aapne jo kuch honey wala hai sab kuch bata diya to hum mein jisne jyada yaad rakha woh jyada bada aalim hai.
(Muslim Shareef Safa 390,Kitaabul Fitan)
Is hadees se khoob achhi tarah yeh baat raushan ho gayi ki Allah ta’ala ne Huzoor ﷺ ko roz-e-aafrinash se qayamat tak honey waley tamaam umoor se aagah farma diya hai.
Hadees No. 14:
Jung badar ki hadees mein Hazrat Anas se marwi hai ki Rasoolallah ﷺ ne maidaaney jung mein jung se pehle zameen par apna hath rakh kar farmaya ki yeh falaan kaafir ke Marney ki jagah hai or yeh falaan ke. Raawi kehte hain ki jisko Rasoolallah ﷺ ne jahaan hath rakh kar farmaya tha wahi par woh maara gaya.
(Sahi Muslim Zild 2 Safa 102, wa Nasaee Zild 1 Safa 226)
Is hadees ko padh kar yeh andaza lagana mushkil hai ki Allah ne apne Rasool ﷺ ko kis kadar ilm ata farmaya hai ki abhi jung nahin hui hai or aapne ek-ek kaafir ke maarey janey ki jagah ki nishandahi farma di. Goya aap yeh bhi jantey they ki kaun-kaun maara jayega or yeh bhi jantey they ki kahaan maara jayega.
Hadees No. 15:
Hazrat Salma Ibne Akwa se marwi hai ki jung-e-khaibar ke mauka par Hazrat Ali Radiallaho Anho Rasoolallah ﷺ ke sath lashkar mein aankh dukh jaaney ki wajah se shareek na ho sakey they to Hazrat Ali Radiallaho Anho ne farmaya ki main Huzoor ﷺ ke sath lashkar mein shaamil honey se reh gaya. Phir aap nikley yahaan tak ki Huzoor ﷺ ke sath fauz mein shaamil ho gaye. Raawi kehte hain ki idhar lashkar mein jis subah ko khaibar fatah hona tha isse pehle shaam ko Rasoolallah ﷺ ne apne ashaab mein farmaya ki kal main yeh jhhanda Ek aese shakhs ko dunga Allah wa Rasool jisko dost rakhtey hain ya jo Allah wa Rasool ko dost rakhta hai. Allah ta’ala uske hath par jung mein fateh naseeb farmayega. Farmatey hain ki achaanak humari mulakat Hazrat Ali Radiallaho Anho se hui halanki humein inke aaney ki koi ummeed na thi. Phir Rasoolallah ﷺ ne jhhanda inhe ata farmaya or Allah ne inke hatho par fatah naseeb farmayi.
(Sahi Bukhari Zild No. 1 Baab Manakibul Ali, Safa 525, wa Sahi Muslim Zild 2 Safa 278)
Hadees No. 16:
Isse muttasil isi baab mein dusri hadees hai:
Rasoolallah ﷺ ne Hazrat Ali Radiallaho Anho ki aankh mein apna luaabey dehan laga diya to woh theek ho gayi goya ki in mein takleef thi hi nahin.
Mazkoora hadees ko bhi jab koi imaan ki aankho’n se padhega to chand umoor samjhney mein usey der nahin lagegi.
- Huzoor ﷺba-ataaye ilahi jantey they ki sawerey ko qilaye khaibar fatah ho jayega.
- Yeh bhi jantey they ki Ali jo lashkar mein shaamil honey se reh gaye hain woh aayenge or yeh fatah inhi ke hath par hogi.
- Rasoolallah ﷺ ke luaabey dehan mein Allah ne woh taaseer rakhi hai ki isse bimaro’n ko shifa ho jati hai.
Hadees No. 17:
Hazrat Abdullah Ibne Abbas Radiallahu Anho se marwi hai ki Rasoolallah ﷺ ke zamaaney mein suraj grehan hua to aapne suraj grehan ki namaaz padhi. Baad namaaz sahabaye kiraam ne arz kiya Ya Rasoolallah ﷺ humne aapko dekha ki aapne apni jagah koi cheez pakdi phir humne dekha aap pichhey hatey. Aapne farmaya ki maine jannat ko dekha hai iska ek khosha todna chaha. Agar main usko tod leta to jab tak duniya baki hai tab tak tum khatey rehte.
(Bukhari Shareef Safa 103)
Is hadees se maloom hota hai ki duniya hi mein Allah ke Rasool ﷺ jannat jaisi gaib ki cheezein dekh lete they or iski ne’amatein duniya mein laaney or logo’n ko khilaney ka ikhtiyaar rakhtey hain.
Hadees No. 18:
Ibne Abbas Radiallahu Anho se marwi hai ki Rasoolallah ﷺ 2 kabro’n ke paas se guzrey to aapne farmaya in dono par azaab ho raha hai lekin kisi badey gunaah ki wajah se nahin balki ek to peshaab se ehtiyaat nahin karta tha or dusra chugal khor tha phir aapne hari shaakh li or iske 2 tukdey karke ek-ek kabr par rakh diye logo’n ne arz kiya Ya Rasoolallah ﷺ aapne aesa kyun kiya? Farmaya jab tak sukhegi nahin tab tak shayed azaab mein aasani ho.
(Bukhari Shareef Safa 35)
Is hadees se bakhoobi yeh baatein maloom ho gayi:
- Rasoolallah ﷺ ki nigaahey akdas ke liye kabr ke oopar ki mitti wagerah aadh nahin hoti or kabr ke andar oopar se hi mulahiza farma lete hain.
- Kabr mein dafan hue logo’n ki zindagi ke halaat bhi aapke peshe nazar rehtey ki kis ne kya kiya or kis wajah se is par azaab ho raha hai?
Hadees No. 19:
Hazrat Abu Hurerah Radiallahu Anho se riwayat hai ki ek bhediye ne bakriyo ke rewad mein se Ek bakri pakdi to charwahey ne bhediye ka Puchh karke usse woh bakri chheen li. Phir ek teeley par doom daba kar sureen ke bal baithh kar kehna laga ki Allah ke diye hue rizk ka maine kasad kiya or tuney mujhse chheen liya. To charwaha kehne laga kasam khudaye ta’ala ki maine aaj se qabl kabhi kisi bhediye ko baat karte nahin dekha to bhediya bola isse jyada ta’ajjub ki baat yeh hai ki 2 syaah pathar wali zameeno ke darmiyaan khujuro’n ke jhhurmut (Madeena tayyaba) mein ek insaan aesa hai jo guzari hui or aayinda honey wali saari baato’n ko batata hai. Hazrat Abu Hurerah kehte hain ki woh shakhs yahoodi tha. Phir Rasool-e-paak ﷺ ki khidmat mein hazir ho kar saara waaqiya sunaya or musalmaan ho gaya or Rasool-e-paak ﷺ ne iski tasdeeq farmayi.
(Mishkaat Baabul Mu’aj’zaat Safa 541)
Yaani Huzoor ﷺ ne charwahey ke waqye ko sahi farmaya ki beshak hum guzari hui or aayinda ki khabar dete hain.
Hadees No. 20:
Hazrat Jaabir Radiallaho Anho se riwayat hai ki Rasoolallah ﷺ ek safar se wapas tashreef laaye. Jab aap Madeena ke kareeb hue to ek hawa aesi chali ki lagta tha ki woh sawaaro’n ko dafan kar degi. Rasoolallah ﷺ ne farmaya yeh hawa ek munaafiq ki maut par bheji gayi hai. Rawi kehte hain ki jab Madeena aaya to waqayi munaafiqeen ka sardaar mar gaya tha.
(Mishkaat Baabul Mu’aj’zaat Safa 536)
Yaani Rasool ﷺ ne rastey hi mein apne ashaab ko bata diya Madeena mein ek munafiq mar gaya hai.
Shareyheen hadees ne farmaya ki yeh safar gazwa’ey tubook se wapsi ka tha or woh munafiq Rifa’aa Ibne Duraid tha.
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Hadees No. 21:
Hazrat Abu Humaid S’adi Radiallaho Anho se riwayat hai ki jab hum tubook pahunchey to Rasool ﷺ ne irshaad farmaya ki aaj raat ko bahut zor ki aandhi aayegi. Khabardaar koi shakhs khada na ho or jiske paas oont ho woh apney oont ko baandh de. Raawi kehte hain ki waqayee raat ko badey zor ki aandhi aayi or ek shakhs khada ho gaya to usko aandhi ne tay ke pahado’n mein le jaakar phenka.
(Sahi Bukhari Baab Kharsuttamar Safa 200)
Hadees No. 22:
Hazrat Abdullah Ibne Umar Radiallaho Anho se marwi hai ki ek baar Hazrat Umar Radiallaho ta’ala Anho ne Jehaad ke liye ek lashkar bheja or iska ameer Saariya naam ke ek sahab ko banaya to jis waqt Hazrat Umar Radiallaho ta’ala Anho Masjid-e-nabwi shareef mein khutba de rahey they to zor se farmaya: Aye Saariya! Pahaad. Phir lashkar se ek kaasid aaya or usne arz kiya: Aye Ameerul Momineen! Hum jung kar rahey they or dushman ne humko shikast de di thi ki humne suna koi buland aawaz se keh raha tha Aye Saariya! Pahaad. Phir humne pahaad ko apney pichhey lekar jung ki yahaan tak ki dushman ko shikast de di.
(Mishkaat Baabul Karamaat Safa 546)
Yaani Hazrat Umar Radiallaho Anho Madeena tayyaba mein Masjid-e-nabwi ke andar khutba dete hue hazaaro’n meel par waqey nahaawand mein maidaaney jung ko mulahiza farma rahey they or yeh Hazrat Umar Huzoor ﷺ ke sahaabi hain to jab Huzoor ﷺ ke ghulaamo’n ka yeh haal hai to khud Huzoor ﷺ ke ilm ka kya maqaam hoga?
Hadees No. 23:
Hazrat Abu Hurerah Radiallaho Anho farmatey hai ki mujh ko Huzoor ﷺ ne Ramzaan ke fitra ki hifaazat par mukarrar kiya to ek shakhs aaya or galley ke lapp bharney laga. Maine usko pakad liya or kaha ki main tujhey Huzoor ﷺ ke paas le chalunga. Woh bola main muhtaaz hoon mere baal bachhey hain or mujh ko sakht haajat hai. Farmatey hain maine isko chhod diya. Jab subah hui to Rasoolallah ﷺ ne mujh se farmaya Aye Abu Hurerah! Tumharey qaidee ka kya hua? Maine arz kiya Ya Rasoolallah ﷺ usne sakht muhtajee or baal bachho ka uzr kiya. Mujhe us par reham aa gaya. Usey rihaa kar diya. Huzoor ﷺ ne irshaad farmaya ki aagah raha ki woh tumse jhhut bol gaya hai or woh phir aayega. Hazrat Abu Hurerah kehte hain mujhko Rasool ﷺ ke is farmaney se ki woh phir aayega yaqeen ho gaya ki woh phir aayega mujhko yaqeen ho gaya ki woh jarur aayega. Main ghaat mein raha. Woh aaya or galley ke lapp bharney laga. Maine usko pakad liya or kaha ki ab toh tujhko Huzoor ﷺ ki khidmat mein jarur le chalunga. Woh bola mujhko chhod dijiye main muhtaaj hoon or mujh par baal bachho ka bahut bojhh hai. Ab na aaunga. Mujhe reham aa gaya or usey rihaa kar diya. Jab subah hui to mujhse Rasoolallah ﷺ ne irshaad farmaya Aye Abu Hurerah! Tumharey qaidee ka kya hua? Maine arz kiya Ya Rasoolallah ﷺ usney sakht muhtajee or baal bachho ka uzr kiya mujhko reham aa gaya maine usko rihaa kar diya. Farmaya ki aagah raho woh jhhut bol gaya or woh phir aayega. Mujhe Rasoolallah ﷺ ke is farmaney se ki woh phir aayega mujhe yaqeen ho gaya ki woh jarur aayega. Main ghaat mein raha or woh aaya or galley ke lapp bharney laga. Maine isko pakad liya to kaha ab tujhe Rasoolallah ﷺ ki khidmat mein jarur le jaunga. Yeh aakhiri teesri baar hai tu keh jata hai ki phir na aaunga phir aa jata hai. Woh kehte laga mujhko chhod dijiye. Main aapko kuch aese kalimaat sikhaye deta hoon ki Allah inko barkat se aapko nafaa karega. Jab aap bistar pe jaaye’n to Aayatul Kursi Allaho La Ilaha Illa Huwal Hayyul Kayyum. Aakhiri aayat tak padh lein to aap par Allah ta’ala ki taraf se ek muhaafiz nigehbaan rahega.
Or subah tak shaitaan aapke qareeb na aayega. Abu Hurerah kehte hain ki usne yeh kaha to maine usko chhod diya. Jab subah hui to mujh se Rasoolallah ﷺ ne irshaad farmaya ki ab tumharey qaidee ka kya hua? Maine arz kiya usne kaha ki woh mujhko aese kalimaat sikhayega jisse Allah mujhko nafaa dega. Huzoor ﷺ ne irshaad farmaya woh bahut jhhuthha hai magar tumse sach bol gaya. Phir Huzoor ﷺ ne irshaad farmaya Aye Abu Hurerah! Kya tum jantey ho ki tum 3 din se kis se guftagoo kar rahey ho? Maine arz kiya Nahin. Farmaya yeh shaitaan hai.
(Bukhari Zild 01 Safa No. 310)
Is hadees ko samney rakh kar jo baatein samajh mein aati hain woh yeh hain:
- Rasoolallah ﷺ ne Allah ke diye hue ilme gaib se yeh jaan liya ki woh chor kaun hai or gareeb hai ya maaldaar, jhhuthha hai ya sachha.
- Huzoor ﷺ ne yeh bhi bata diya ki woh kal phir aayega goya ki aap uske dil ke iraadey se ba-khabar they.
- Sahaabiye Rasool Hazrat Abu Hurerah Radiallaho Anho ko Huzoor ﷺ ke gaib ki khabar ki sadaaqat par aesa aetqaad tha ki takeed ke sath farmatey ki mujh ko Rasoolallah ﷺ ke farmaan par yaqeeney kaamil ho gaya ki woh jarur aayega.
Hadees No. 24:
Hazrat Abdul Rehmaan Ibne Aayesh Radiallaho Anho se riwayat hai ki Rasoolallah ﷺ ne irshaad farmaya maine apne rab ko achhi surat mein dekha to Allah ta’ala ne mujhse farmaya ki batao buland rutba farishto’n ki jama’at kis baarey mein jhhagad rahi hai. Maine arz kiya ki tu hi khoob janta hai. Huzoor ﷺ farmatey hain ki phir Allah Rabbul Izzat ne apna dastey kudrat mere dono shaano’n ke darmiyaan rakha to maine jaan liya jo kuch aasmano or zameeno’n mein hai. Or mere liye har cheez roshan ho gayi.
(Tirmizee Zild 2 Safa 155, Mishkaat Safa 69, wa 72)
Hadees No. 25:
Hazrat Usama Ibne Zaid Radiallaho Anho ne farmaya ki ek roz Rasool-e-paak ﷺ Madeena tayyaba ke teelo’n mein se ek teeley ke oopar tashreef farma hue or logo’n se farmaya ki kya tum woh dekh rahey ho jo main dekh raha hoon? Logo’n ne arz kiya ki Nahin. To Huzoor ﷺ ne farmaya ki main woh fitney dekh raha hoon jo tumharey gharo’n ko baarish ki boondo’n ki tarah gherengey.
(Sahi Bukhari Zild 2 Safa No. 1046, or Muslim Zild 2 Safa 386)
Shareyheen hadees maslann Imam Nauvee wagerah ne farmaya ki is hadees mein Hazrat Usmaan Gani or Imam Hussain Radiallaho Anhoma ki shahaadat or yazeed ibne muaawiya or hajjaaj ibne yusuf ne apni imaarat wa hukumat ke zamaaney mein ahle Madeena par jo zulm dhhaye in sab wakey-aat ki taraf ishara hai. Yaani Huzoor ﷺ ne yeh sab pehle se mulahiza farma liya tha or apne ashaab ko bata diya tha ki main Madeeney ki basti mein baarish ki boondo’n ki tarah fitno’n ka ghera dekh raha hoon.
Hadees No. 26:
Hazrat Abu Bakar Radiallaho ta’ala Anho ka bayaan hai ki maine Nabi-e-kareem ﷺ ko mimbar par dekha or Imam Hasan aap ke pehloo mein they. Kabhi aap logo’n ki jaanib dekhtey or kabhi unki taraf. Chunanchey maine aapko farmatey suna ki yeh mera beta sardaar hai or shayed Allah ta’ala iske zariye musalmano’n ki 2 jama’ato’n mein sulah kara dega.
(Sahi Bukhari Shareef Safa 530)
Yaani Hazrat Imam Hasan Radiallaho ta’ala Anho ne Hazrat Ameer Muaawiya Radiallaho Anho se sulah karke musalmano’n ke darmiyaan jo khana jungi ka khatima farma diya tha. Iski nishaandehi Rasoolallah ﷺ ne pehle hi farma di.
Hadees No. 27:
Hazrat Abu Moosa Ash’ari Radiallaho Anho farmatey hain ki Nabi Kareem ﷺ ek Baagh mein daakhil hue or mujhko baagh ke darwaazey par dekh bhaal ka huqm diya. Phir ek aadmi ne aakar ijaazat maangi to Huzoor ﷺ ne irshaad farmaya ki inhe andar aaney ki ijaazat de do or jannat ki bashaarat de do. Maine dekha to woh Hazrat Abu Bakr they. Phir dusrey shakhs ne ijaazat maangi. Huzoor ﷺ ne irshaad farmaya inhe andar aaney ki ijaazat de do or jannat ki bashaarat bhi de do. Maloom hua woh Hazrat Umar they. Phir ek or aadmi ne ijaazat maangi to Huzoor ﷺ thodi der khaamosh rahey or farmaya inhe bhi ijaazat de do or jannat ki bashaarat de do lekin ek musibat ke sath jo inhe pahunchegi to maloom hua ki woh Usmaan Ibne Affaan hain.
(Sahi Bukhari Shareef Zild 1 Safa 522, Muslim Zild 2 Safa 277)
Is hadees se maloom hua ki Rasoolallah ﷺ baagh mein andar jalwa farma rahey they or darwaazey par aaney wale ko pehchaan lete they or yeh bhi irshaad farma dete they ki woh imaan wa hidaayat par kaayam rahenge yaani jannat mein jayenge or Hazrat Usmaan ke baarey mein aapko yeh bhi ilm tha ki un par ek din musibat aayegi yaani balwaayee unka muhaasra kar lenge or phir inko be-rehmi ke sath ghar mein shaheed kar diya jayega.
Hadees No. 28:
Hazrat Abu Hurerah se riwayat hai ki Rasoolallah ﷺ ne irshaad farmaya jab Kisraa (Shaahey Iran) hilaak hoga to uske baad koi Kisraa na hoga or jab Kaisar (Shaahey Room) hilaak hoga to iske baad koi Kaisar na hoga. Us zaat ki qasam jiske qabzey mein meri jaan hai Kaisar wa Kisraa ke khazaaney tum Allah ki raah mein kharch karogey.
(Tirmizee Zild 2 Baabul Fitan Safa 144)
Hadees ka mafhoom hai ki Rasoolallah ﷺ ne sahaabaye kiraam se farma diya tha ki Room or Iran ki saltanatein musalmaano’n ke zerey nagee’n hongi or islaami futuhaat ka jhhandaa wahaan nasab kar diya jayega. Or Kaisar-o-Kisraa ke khazaaney musalmaan raahey khuda mein kharch karenge. Ab yeh kisi se posheeda nahin ki Huzoor ﷺ ne jo kuch apney ilme gaib se farma diya tha sab ho kar raha.
Hadees No. 29:
Hazrat Abdullah Ibne Umar se riwayat hai ki ek din Rasoolallah ﷺ humarey paas tashreef laaye. Aapke dastey mubarak mein 2 kitaabey thi. Aapne irshaad farmaya kya tum in dono kitaabo’n ko jaantey ho? Humne arz kiya Ya Rasoolallah aapke bataaye bagair nahin jaantey. Aapne daahiney hath wali kitaab ki taraf ishara karke farmaya Allah Rabbul Aalmeen ki taraf se ek kitaab hai jisme tamaam jannat walo ke naam hain. Inke baap-dada or khaandaano’n ke naam bhi hain. Or aakhir mein in sab ki mizaan hai. In mein kabhi bhi kami ya zyadati nahin hogi. Phir aapne baanyi hath wali kitaab ke baarey mein farmaya ki isme jehannamiyo’n ke inke baap-dada or khaandaano’n ke naam hain. Phir aakhir mein in sab ka total kar diya gaya hai. Ab in mein kabhi kami ya zyadati nahin hogi.
(Tirmizee Zild 2 Safa 36 or Mishkaat Safa 21)
Nazeyreen kiraam gaur ka maqaam hai ki jis zaatey giraami ko Allah Rabbul Izzat ne aesi kitaabein ata farma di ho jisme saare jannati or jehannami logo’n ke naam inki waldiyat or qabeeley ke zikr ke sath-sath likha ho to uske ilm ki kya shaan hogi. Or Aadam Alehis-slaam se qayamat tak paida honey waley musalmano’n or kaafiro’n mein aesa kaun reh gaya jisko aap nahin jaantey?
Hadees No. 30:
Ansaar mein se ek sahab ka bayaan hai ki ek aurat ne Rasoolallah ﷺ ko khaney ke liye bulaya. Aapne manzoor farmaya. Hum aapke sath they. Khana laga gaya. Aapne khaney par hath rakha or logo’n ne bhi khaney par hath rakha or khaney lagey. Raawi kehte hain ki hum logo ne dekha ki Huzoor ﷺ khaney ke luqmey ko munh mein phira rahey hain. Phir Huzoor ﷺ ne irshaad farmaya main ek aesi bakri ka gosht mehsoos kar raha hoon jo maalik ki ijaazat ke bagair zibah ki gayi hai. To us aurat ne Rasoolallah ﷺ ke paas khabar bheji ki Ya Rasoolallah ﷺ maine bakriyo’n ke bazaar naqee’a mein bakri khareedney bheja tha lekin wahaan bakri nahin mil saki. Phir maine apne ek padosi jo bakri khareed kar laya tha uske ghar bheja ki woh bakri keemat lekar mujhko de de lekin woh padosi ghar nahin mila to maine uski biwi ke paas khabar bheji. Usne woh bakri (shauhar ki ijaazat ke bagair) mere hath farokht karke bhej di. Huzoor ﷺ ne huqm diya ki yeh bakri kuffar kaidiyo’n ko khila do.
(Abu Daood Zild No. 2 Safa 473, or Mishkaat Safa No. 544)
Yaani Huzoor ﷺ ne apney khuda-daad ilm se yeh jaan liya ki yeh gosht jis bakri ka hai woh maalik ki ijaazat ke bagair zibah ki gayi hai or Huzoor ﷺ ne jaisa farmaya wahi baat nikli, bagair shauhar ki ijaazat ke biwi ne woh bakri bech di thi kyunki khareedney wali ko fauran zarurat thi.
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Hadees No. 31:
Hazrat Abu Hurerah Radiallaho Anho se marwi hai ki jab khaibar fatah hua to Huzoor ﷺ ki khidmat mein zehar mila hua bakri ka gosht pesh kiya gaya. Aapne irshaad farmaya yahaan jo yahoodi hain unhe mere paas laao to unhe jamaa kar diya gaya. Huzoor ﷺ ne unse farmaya agar main tumse kuch puchhoon to mujhe sach bataogey? Unhone kaha Haan Aye Abul Kaasim. Huzoor ﷺ ne Puchha tum kiski aulaad ho? Unhone kaha hum falaa’n ki aulaad hain. Aapne irshaad farmaya tum jhhuthh boley balki tum falaa’n ki aulaad ho. Kehne lagey aap sach kehte hain or achha kehte hain. Phir Huzoor ﷺ ne farmaya agar main tumse puchhoon to tum sahi bataogey? Boley Haan or agar hum galat bolenge to aap (apne ilm gaib se) jaan lenge jaise humarey baap-dada ke baarey mein jaan liya. Farmaya dozakh mein tum jaogey ya hum? Kehne lagey hum thodey din ke liye jayenge phir humaarey baad tum isme rahoge. Farmaya tum hi isme zaleel honey waley ho or hum isme kabhi tumhari jagah nahin jayenge. Phir aapne irshaad farmaya agar main tumse koi baat puchhoon to sahi bataogey? Boley Haan. Huzoor ﷺ ne irshaad farmaya kya tumne is bakri mein zehar milaya? Kehne lagey Haan milaya. Aapne farmaya aesa tumne kyun kiya? Boley humne yeh irada kiya ki agar aap jhhutthey Nabi hain to humko aapse najaat mil jayegi. Or agar aap sachhey Nabi hain to yeh zehar aapko nuksaan nahin pahunchayega.
(Bukhari Zild 2 Safa 859 Mishkaat Safa 543)
Is hadees se maloom hua ki Allah ta’ala ne Rasool ﷺ ko gaib ka ilm ata farmaya hain. Isiliye aapne bakri mein zehar ko jaan liya or in logo’n ne aapka imtehaan lene ke liye apne baap ka naam galat bataya to woh bhi aapne jaan liya or sahi naam bata diya. Or in yahoodiyo’n ko bhi aapki sachhayi or ilme gaib par yaqeen tha Isiliye un logo’n ne kaha ki agar hum jhhuthh bolenge to aap jaan jayenge.
Hadees No. 32:
Hazrat Abdullah Ibne Mas’ood se marwi hai ki Hazrat Sa’ad Ibne M’aaz Ansari umra ke liye Makka gaye or Umayya Ibne Khalaf ke yahaan kayaam kiya or Umayya jab shaam ko jata tha to raastey mein Madeena mein inhi Sa’ad ke yahaan thheharta tha. To Umayya ne Hazrat Sa’ad se kaha ki aap intezaar karo yahaan tak ki dopehar ho jaaye or log gaafil ho jaaye to hum log chal kar tawaaf kar lenge. To Hazrat Sa’ad tawaaf kar rahey they ki achaanak Abu Jehal aa gaya or kehne laga yeh kehne laga yeh kaun tawaaf kar raha hai? Hazrat Sa’ad ne jawaab diya main Sa’ad hoon. Abu Jehal ne kaha tum bekhauf ho kar Ka’abey ka tawaaf kar rahey ho. Halanki tum logo’n ne Muhammed ﷺ or inke saathiyo’n ko apne yahaan Madeeney mein panaah de rakhi hai. Unhone ne kaha Haan. Phir dono mein takraar honey lagi. Umayya ne Hazrat Sa’ad se kaha Abul Hikam (Abu Jehal) se oonchi baat na karo, woh is ilaaqey ke sardaar hai. Phir Hazrat Sa’ad ne Abu Jehal se kaha agar tu mujhko Khaanaye Ka’aba ke tawaaf se rokey ga to main tera tijaarat ke liye mulk shaam jaana band kar dunga. Or Umayya Hazrat Sa’ad se baar-baar yeh kehta ki Abul Hikam se zor-zor se baat na karo. Woh is ilaaqey ka sardaar hai. Is par Hazrat Sa’ad ko gussa aa gaya or farmaya tu mat bol. Maine Rasoolallah ﷺ se suna hai ki woh tujhko qatl karenge. Kehne laga mujhko? Farmaya Haan tujhko. Is par woh bola khuda ki qasam Muhammed ﷺ jab koi khabar dete hain to woh galat nahin hoti. Phir woh apni biwi ke paas jaakar kehne laga tujhe maloom hai ki woh humara yasrabee bhai kya keh raha hai? Usne kaha kya keh raha hai? Umayya ne bata diya ki woh kehta ki usne Muhammad ﷺ se suna hai ki woh mujhko qatl karenge. Aurat boli khuda ki qasam Muhammed ﷺ ki khabar galat nahin hoti. Raawi ka bayaan hai ki jab quraish jung-e-badar ke liye Makke se chale or iska aelaan hua to uski biwi ne usko jung mein jaaney se roka or kaha kya aapko apne yasrabee bhai ki baat yaad nahin rahi. Is par Umayya ne lashkar mein shaamil na honey ka irada kar liya. Is par Abu Jehal ne isko bhadkaya or kaha aap to sardaaro’n mein se hain. Ek-do roz ke liye sath chaliye. Or woh iske sath chala gaya. Or badar ki ladaayi mein Allah ke huqm se musalmaano’n ke hath mara gaya.
(Bukhari Zild 01 Safa 512 wa Zild 2 Safa 563)
Yaani Huzoor ﷺ ne apne khuda-daad ilm gaib se Umayya ke marne ki khabar pehle hi de di thi or jaisa aapne farmaya tha waisa hi hua. Or qaafir bhi aapke ilme gaib ke qaaeel they. Isiliye Umayya or iski biwi dono’n ne yeh kaha ki Muhammed ﷺ jo kuch kehte hain woh hota hai or woh galat khabar nahin dete.
Hadees No. 33:
Hazrat Sa’ad Ibne Wakkas Radiallaho Anho farmatey hain ki Rasoolallah ﷺ ne hajjatul widaa ke mauqey par mere us marz mein ayaadat farmayi jisne mujhko maut ke kareeb kar diya tha. Maine arz kiya Ya Rasoolallah ﷺ meri bimari or takleef ki shiddat ko aap mulahiza farma rahey hain or main ek maaldaar aadmi hoon or ek ladki ke siwaa mera koi waaris nahin to main apne do-teehayi (2/3) maal ki wasiyyat kar doon? Farmaya Nahin. Maine kaha kya aadhey maal ki? Farmaya Nahin. Maine arz kiya teehayi maal ki? Farmaya teehayi maal bhi jyada hai. Apne waariso’n ko maaldaar chhodna behtar hai.
Inko muhtaaj chhodney se woh logo’n ke aagey hath felaayenge or jo kuch Allah ki khushnoodi ke liye kharch karoge iska tum ko azr milega. Yahaan tak ki luqma jo tum apni biwi ke munh mein dete ho iska bhi tumko azr milega. Maine arz kiya Ya Rasoolallah ﷺ kya main apne saathiyo’n se bichhad jaaunga. (Yaani mujhko yahin Makke mein maut aa jaayegi). Farmaya tum yahaan nahin bichhdogey. Balki Allah ta’ala ki raza haasil karne ke liye kuch aese kaam karoge jisse tumhara rutbaa buland hoga. Or tum kitne hi logo’n ke baad duniya mein zinda rahogey. Yahaan tak ki tumharey jariye se bahut logo’n ko nafa pahunchogey (or dushmanaaney deen) ko nuksaan pahunchega.
(Bukhari Zild 1 Safa 560 or Zild 2 Safa 632)
Yaani Sa’ad Ibne Wakkas Makka Mu’aj’jama mein hajjatul widaa ke mauqey par sakht bimari ki wajah se maut ke kareeb ke aa gaye they or woh Makka Mu’aj’jama mein maut nahin chahtey they. Is khauf se ki jahaan se hijrat karke chaley gaye wahin maut aane se kahin hijrat ka sawaab khatam na ho jaaye. Lekin Huzoor ﷺ ne inhe apne khuda-daad ilme gaib se khushkhabri sunaai ki tum is marz mein wafaat nahin paogey balki tumse islaam ko bada fayeda pahunchega. Or yahi Sa’ad Ibne Wakkas baad mein islaami soobo’n ke governor rahey or Hazrat Umar Farooq Radiallaho Anho ke daur-e-khilaafat mein inhi ki sipah saalari mein islaami lashkar ne Iran ko fatah kiya. Yaani Iran jaisi wasee’a wa areez saltanat musalmaano’n ke zerey nagee’n aayi. Or Hazrat Sa’ad ka wisaal 55 hijri mein Madeeney Shareef mein hua or yeh ashr’aye mubash-shira mein se hain yaani un 10 sahaaba mein se hain jinko Huzoor ﷺ ne duniya mein jannat ki khushkhabri sunaai.
Hadees No. 34:
Hazrat Salma Ibne Aqwaa Radiallaho Anho farmatey hain ki hum jung-e-khaibar ke liye Huzoor ﷺ ke sath safar mein nikley. Hum raat ke waqt safar kar rahey they ki ek aadmi ne (mere bhai) Aamir se kaha Aye Aamir aap humein ash’aar kyon nahin sunaatey. Hazrat Aamir shaayer aadmi they or unhoney ash’aar padhna shuru kar diye.
*Tu hidaayat gar na farmata mere parwardigaar
*Kaise ban saktey they hum bandey tere ta’at guzaar
*Zindagi bhar deen par qurbaan hum hotey rahey.
*Dushmano’n ke bil-mukabil de humein sabro qaraar
*Hum pe naazil kar sakeena Aye mere Rabbey Gafoor
*Kaafiro’n ke deeney baatil se rahey hum dar kinaar
*Hamlaa aawar hum pe ho jatey hain zaalim baar-baar
Hazrat Aamir ne jab yeh ash’aar padhey to Rasoolallah ﷺ ne irshaad farmaya yeh hoodi khwaa’n yaani ash’aar padhney wala kaun hai? Logo’n ne arz kiya Aamir Ibne Aqwaa hain. Huzoor ﷺ ne farmaya “Allah is par reham farmaye” to ek sahab (Hazrat Umar) ne kaha inke liye shahaadat wajib ho gayi. Ya Rasoolallah ﷺ achha hota agar aap humein inse or kuch fayeda haasil karney dete.
Raawi kehte hain ki phir hum khaibar pahunch gaye or humne ahle khaibar ka muhaasra kar liya. Aagey hadees bayaan karte hue Hazrat Salma kehte hain ki jab safbandi karke dushman se mukabalaa hua. Hazrat Aamir ki talwaar chunki chhoti thi lehaaza dauraan-e-jung unhoney talwaar maari to woh ek yahoodi ki pindalee par lagi or wahaan se uchat kar iski dhaar khud unke apney ghutney ki chapni par aa lagi jisse woh shaheed ho gaye.
(Bukhari Zild 02 Baab Gazwatey Khaibar Safa 603, or Muslim Zild 2 Safa 111)
Hadees ka khulaasa yeh hai ki Hazrat Aamir Ibne Aqwaa ke baarey mein Rasoolallah ﷺ ka yeh farmana ki “Allah in par reham farmaye”. Yeh inki jung mein shahaadat ki khabar thi or isko Hazrat Umar ne samajh liya or unhe is par itna yaqeen ho gaya ki farmaya shahaadat wajib ho gayi. Ya Rasoolallah ﷺ aap inko hum mein rehne dete to behtar tha.
Or Hazrat Umar ka Huzoor ﷺ se yeh arz karna ki “Ya Rasoolallah ﷺ aap inse humein nafaa uthhaney dete to behtar hota” isse yeh bhi maloom ho gaya ki Rasoolallah ﷺ ba-ataaye ilaahi mukhtaarey kul hain yahaan tak ki jisko chaahein duniya mein rehne dein or jisko chaahein “Yar-hamu-humullah” keh kar shahaadat naseeb farma dein.
Or Huzoor ke ikhtiyaraat ke baarey mein Hazrat Umar ka yeh aqeeda bhi mulahiza farmaiye ki farmatey hain Ya Rasoolallah () aap humein inse or nafaa uthhaney dete. Yaani Allah ta’ala ne Huzoor ﷺ ko nafaa or nuksaan ka maalik banaya hai.
Hadees No. 35:
Hazrat Huzaifa Radiallaho Anho se riwayat hai ki farmatey hain main nahin jaanta ki mere sathi bhool gaye ya bholey ban baithe Allah ki kasam Rasoolallah ﷺ ne duniya se khatm honey tak tamaam fitnaa garo’n ko jo 300 ya kuch jyada hain nahin chhoda magar humko unke naam bata diye. Uska naam uske baap ka naam, or uske khandaan or qabeeley ka naam.
(Mishkaat Safa 463, Abu Daood Safa 582)
Yaani kayamat tak ke tamaam fitnaa parwaro’n, gumraahgaro’n ka zikr inke naam or waldiyat or qabeeley ke sath farma diya.
Hadees No. 36:
Hazrat Abu Saeed Khudari Radiallaho Anho ne Masjid-e-nabwi ki tameer ka zikr karte hue farmaya ki hum log ek-ek eent uthhaatey they or Ammaar Ibne Yaasir do-do eentein to Rasoolallah ﷺ ne inhe dekha to Huzoor inke jism se mitti jhhaadtey jaatey or farmatey ki Ammaar par kada waqt aayega. Inhe ek baaghi giroh qatl karega or yeh unhe jannat ki taraf bulaatey honge or woh inhe dozakh ki taraf. Abu Saeed ne kaha ki Ammaar kaha kartey they ki main fitno’n se Allah ki panaah maangta hoon.
(Bukhari Shareef Zild 01 Safa 24)
Is hadees se maloom hua ki Huzoor ﷺ yeh bhi jaantey they ki Ammaar shaheed kiye jaayenge or yeh bhi ki inhe kaun shaheed karega.
Hadees No. 37:
Hazrat Abu Hurerah se riwayat hai ki Rasoolallah ﷺ ne irshaad farmaya ki tum log Madeena tayyaba ko achhi haalat mein chhod ke jaogey phir wahaan darindey or parindey chha jaayenge or aakhir mein qabeela Muzainaa ke 2 charwahey Madeena mein aayenge taki apni bakriya’n le jaaye to wahaan wehshi jaanwaro’n ke alawa kuch na payenge phir jab wida’a ki pahaadiyo’n par pahunchenge to munh ke bal gir jaayenge.
(Bukhari Safa 252, Muslim Safa 445)
Hadees No. 38:
Hazrat Ali Radiallaho Anho farmatey hain ki Rasoolallah ﷺ ne mujhko or Jubair ko roz aaye khaakh ki taraf rawaana kiya or farmaya ki is baagh mein jao wahaan tumhe ek aurat milegi jisko haatib ne ek khat diya hai. Hazrat Ali kehte hain ki hum gaye or us aurat se humne khat maanga. Woh boli ki mujhko haatib ne koi khat nahin diya hai. To humne kaha ki khat nikaal kar de do warna hum tumko nangaa karenge to usne apne joodey mein se woh khat nikaal kar diya.
(Bukhari Shareef Safa 433,Mishkaat Safa 577)
Yeh khat Hazrat Haatib ne bataurey jasoosi ahle Makka ko Huzoor ﷺ ke ba’az ahwaal or iraado’n se bakhabar karne ke liye likha tha lekin Huzoor ﷺ ne isko jaan liya or Hazrat Ali or Hazrat Jubair ko roz’aye khaakh mein le jaaney wali aurat ko giraftaar karke woh khat mangaa liya. Aapko yeh bhi maloom tha ki woh aurat kab Madeena se rawaana hui or kab kahaan hogi. Or Hazrat Ali or Jubair jab iska pichha karenge to isko kahaan payenge. Yeh sab aap ke peshe nazar tha isiliye aapne farmaya ki falaa’n baagh mein tumko ek aurat milegi or Hazrat Ali or Hazrat Jubair ko Huzoor ﷺ ke ilme gaib par is kadar yaqeen tha ki aapke bataaney se woh aurat ko nangaa karne par bhi aamada ho gaye they.
Haatib badri sahaabi hain. Unhoney ne aesa isliye kiya tha ki inke ahal wa ayaal Makka mu’aj’zama mein reh gaye they to unhoney chaha ki iske jariye se woh ahle Makka ko khush kar dein taki inke ahal wa ayaal mehfooz rahey.
Unhoney yeh uzr pesh karte hue baargaahey risaalat mein yeh bhi arz kiya tha ki Ya Rasoolallah ﷺ main jaanta hoon ki mere is khat se ahle Makka ko koi fayeda na hoga in par jo khuda ka azaab aana hai woh aayega. Or Khudaaye ta’ala aapko jarur in par galbaa naseeb farmayega. Rasoolallah ﷺ ne Haatib ka uzr qubool farmaya or inki khata maaf kar di thi.
Hadees No. 39:
Hazrat Abdullah Ibne Umar Radiallaho Anho farmatey hain ki karkaraa naam ka ek shakhs Nabi Kareem ﷺ ke asbaab ki hidaayat par mu’ayyan tha. Jab iska inteqaal hua to Rasoolallah ﷺ ne irshaad farmaya woh jehannami hai. Log iski wajah talaash karne lagey to iske samaan mein ek ibaa paayi jo usne maal-e-ganeemat se chura ke rakh li thi.
(Bukhari Zild 01 Safa 432)
Yaani aapne yeh bhi jaan liya ki woh jehannam mein hai or yeh bhi ki woh jehannam mein kyun hai or jo kapda usne maal-e-ganeemat se churaya tha gaib janney waley Nabi se woh chhupa hua na tha.
Hadees No. 40:
Hazrat Safeena Radiallaho Anho se riwayat hai ki maine Rasoolallah ﷺ ko yeh farmatey suna ki khilaafat mere baad 30 saal rahegi phir badshaahat hogi. Raawi hadees Hazrat Safeena kehte hain ki Hazrat Abu Bakr ki khilaafat ko 2 saal shumaar karo, 10 saal Hazrat Umar, 12 saal Hazrat Usmaan, or 6 saal Hazrat Ali Radiallaho ta’ala Anhum Ajmaeen.
(Mishkaat Safa 463, Tirmizee Zild 2 Safa 45)
Yaani Hazrat Safeena Radiallaho Anho ne hadees bayaan farmaney ke baad yeh bhi shumaar karke dikha diya ki waqaee khilaafat sirf 30 saal rahi or baad mein badshaahat ho gayi. Or Huzoor ﷺ ne apne ilm “Ma kana wa Ma Yakoon” se jo kuch farmaya woh “Min wa An” duroost ho kar raha.
>>>>>>>>>>>>>>>>>>>>>>>>
Hadees No. 41:
Hazrat Abu Hurerah Radiallaho Anho se marwi hai ki ek baar Huzoor ﷺ ne humko Zuhar ki namaaz padhayi or sab se Puchhli saff mein ek aadmi tha jisne thheek se namaaz nahin padhi to jab Huzoor ﷺ ne salaam phera to us shakhs ko naam lekar pukara or farmaya Aye fulaa’n kya tu Allah se nahin darta? Yeh tu kaise namaaz padhta hai. Kya tum log yeh khayaal karte ho ki tumharey aamaal mein se mujhse kuch chhupa rehta hai?
Qasam Allah Rabbul Izzat ki main jaise apne samney dekhta hoon waise hi pichhey bhi dekhta hoon. Is hadees ko Imam Ahmed ne riwayat kiya.
(Mishkaat Baab Sif-tis-salaat Safa 77)
Sabse Puchhli saff mein honey ka matlab yeh hai ki Sarkaar ﷺ mein or usme kaafi faasla tha. Us zamaaney mein har musalmaan namaazi tha. Masjid-e-nabwi shareef namaaziyo’n se bhar jaati thi. Phir bhi aapne uski namaaz ki kami ko mulahiza farma liya. Phir saraahat farma di ki tumhari haalat mere oopar raushan hai.
Hadees No. 42:
Hazrat M’aaz Ibne Jabal se marwi hai ki jab unko Rasoolallah ﷺ ne Yaman ke liye haakim banaa kar bheja Huzoor ﷺ khud unke sath wasiyat farmatey hue inke sath nikley. Hazrat M’aaz sawaari par they or Huzoor ﷺ unke sath Kajaawey ke nichey paidal chal rahey they. Jab faarigh hue to Huzoor ﷺ ne irshaad farmaya Aye M’aaz is saal ke baad tum mujhse mulaqaat na kar sakogey or tumhara guzar ab meri qabr or masjid ke paas se hoga to Hazrat M’aaz Huzoor ﷺ ki judaai se ghabraa kar roney lagey. Phir Huzoor ﷺ wapas hue or apna chehra Madeena ki taraf kiya or farmaya ki mujhse jyada kareeb woh log hain jo takwa or parhezgaari waley hain woh koi ho or kahin bhi ho.
(Mishkaat Kitaabur Riqaaq Safa 445)
Yaani Huzoor ﷺ ne bata diya ki hum anqareeb wisaal farma jaayenge or humara Wisaal Madeena Munawwara mein hoga. Humari qabr Masjid-e-nabwi shareef mein hogi. Hazrat M’aaz humari zindagi mein wafaat na payenge or woh humari qabr par haazir hongey.
Is hadees ke hotey hue yeh kehna ki Allah ta’ala ne itna ilm kisi ko ata nahin farmaya ki woh jaan le ki kaun kab marega or kahaan marega sakht nadani or hadees ki mukhaalifat hai.
Hadees No 43:
Hazrat Abu Zar Radiallaho Anho se marwi hai ki Rasoolallah ﷺ ne irshaad farmaya ki tum log Mishr ko fatah karoge. Yeh ek aesi zameen hai jahaan Qeeraat raayej hai to jab tum Mishr fatah karo to wahaan ke logo’n ke sath achha sulook karo kyunki inka haq hai or rishteydaari to jab yeh dekho ki wahaan 2 aadmi ek eent jagah ke liye jhhagda kar rahey hain to tum wahaan se chaley aana. Hazrat Abu Zar Radiallaho Anho farmatey hain maine dekha ki Abdur Rehmaan Ibne Sharjeel or uska bhai ek eent jagah ke liye jhhagad rahey hain to maine Mishr chhod diya.
(Muslim Shareef Zild 2 Safa 211)
Yaani Huzoor ﷺ ne yeh bhi farma diya ki Mishr fatah ho jaayega or yeh bhi ki wahaan 2 aadmi ek eent jagah ke liye jhhagda karenge or jo Huzoor ﷺ ne farmaya woh sab ho bhi gaya.
Hadees No. 44:
Hazrat Aayesha se marwi hai ki Nabi Paak ﷺ jab aleel hue Hazrat Fatima haazir hui or aap par jhhuk gayi. Aapka bosa liya phir sar uthhaya or ro padi. Dobara jhhuki or sar uthhaya to hans rahi thi. Hazrat Aayesha kehti hain ki maine dil mein khayaal kiya ki main to Fatima ko aurto’n mein sab se jyada aqalmand samajhhti thi magar woh to aam aurto’n ki tarah hain.
Jab Huzoor ﷺ ka wisaal ho gaya to maine inse maloom kiya ki batao to sahi ki jab aap Nabi-e-kareem ﷺ par jhhuki or sar uthhaya to ro rahi thi phir dobara jhhuk kar sar uthhaya to hans rahi thi. Is ki kya wajah thi. Hazrat Fatima ne farmaya lo main ab raaz faash kiye deti hoon. Huzoor ﷺ ne mujhko bataya ki mera isi marz mein wisaal ho jaayega to main ro padi. Phir bataya ki Ahle Bait mein tum sabse pehle mere paas aaogi to main hans padi.
(Tirmizee Zild 2 Safa 227, Mishkaat Safa 568, Mishkaat mein is hadees ko Muttafaq Alaih kaha hai yaani Bukhari Muslim dono’n mein hai)
Yaani Huzoor ﷺ ne Hazrat Fatima Radiallaho ta’ala Anha ko apne wisaal se bhi muttlaa farma diya ki main is marz mein duniya se chala jaaunga. Or Hazrat Fatima ke wisaal se bhi ki Ahle Bait mein tum sabse pehle mere paas aaogi. Or waqayi Hazrat Fatima Radiallaho ta’ala Anha Huzoor ﷺ ke baad sirf 6 maah duniya mein rahi.
Nazeyreen mauqey ki munaasibat se Qur’aaney Kareem ki un chnd aayat kareema ko bhi mulahiza farma lein ki jis mein Ambiyaaye Kiraam Alehimus-slaam ke liye ilm gaib ka zaahir saboot hai ki suraj ka inkaar ho sakta hai magar in aayaat ko maddey nazar rakhtey hue or in par iman rakhtey hue Rasoolaney Izaam Alehimus-slaam ke ilm-e-gaib ka inkaar nahin ho sakta.
Aayat 1 Para 4 Ruku’a 9 Surah Aaley Imraan Mein hai:
“Allah ki shaan yeh nahin hai ki tum sabko ilm-e-gaib ata farma de Haan Allah ta’ala chun leta hai apney Rasoolo’n mein jisko chahey.
Aayat 2 Para 29 Ruku’a 12 Surah Jinn Mein hai:
“Gaib ka janney wala apne gaib par kisi ko musallat nahin karta. Siwaaye apney pasandeeda Rasoolo’n ke”.
Aayat 3 Para 30 Ruku’a 6 Surah Takveer Mein hai:
“Or yeh Nabi gaib bataaney mein bakheel nahin”.
Para No. 5 Ruku’a No. 14 Mein hai:
“Or tumhe sikha diya jo kuch tum nahin jantey they or Allah ka fazl tum par bada hai”.
Iske alawa Qur’aaney Kareem ki taqreeban 50 se jyada aayaat hain jo Ambiyaaye Kiraam Alehimus-slaam bil khusoos Sayyadul Ambiya Huzoor Ahmed-e-Mujtaba Muhammed Mustafa ﷺ ke ilme gaib ko sabit karti hain. Magar humne in sabko chhod kar sirf in chnd aayaat par iktafa kiya kyunki jiske Dil mein zarra baraabar khuda ka khauf baki hai jise thodi si bhi jehannam ki aag se najaat haasil karne ki fiqr hai jiski marne ke baad apne anjaam par nazar hai iske liye Qur’aan ki ek aayat ya ek Hadees-e-Rasool ﷺ hi bahut kafi hai or jisne yeh samajh liya hai ki mujhko duniya hi mein sab din rehna hai iske liye daftar bekaar hain.
Rasoolallah ﷺ ke ilme gaib ke saboot mein dalaayel ki is qadar kasrat hai ki Aala Hazrat Maulana Ahmed Raza Kha’n Bareilvi Rehmatullah ne khaas is mauzu’a par kayi kitaabein likhi.
In kitaabo’n mein aapko mas-al-aye ilme gaib se mut-alliq hazaaro’n dalaayel milenge. Beshumar Qur’aani aayaat wa ahadees kareema aqwaaley mufas-serin wa buzurgaaney deen ka jalwa aap dekhenge.
Kuch log keh dete hain ki Huzoor ﷺ ko gaib nahin diya gaya tha balki kabhi-kabhi kisi jarurat ke peshe nazar koi gaibi baat Wahee ke zariye bata di jaati thi. Yeh baat yaqeenan na munaasibat hai. Humari pesh kardaa hadeesein or kutub ahadees mein maujood dusri sekdo’n ahadees Huzoor Paak ﷺ ki sadha pesheen goiyaa’n qayamat ki alamat batana or in sab ka Sadiq aana jab aap mulahiza farmayenge to aapko maloom hoga ki yeh kabhi-kabhi ki baat nahin balki zindagiye Paak mein sarkaar ki majleeso’n mein aksar aap ki zabaan se gaibi umoor ka izhaar hota rehta tha. Ghar mein masjid mein maidaaney jung mein uthhtey-baithhtey aatey-jaatey aksar wa beshtar tthaki-chhupi or aayinda ki baatein aap bataatey rehte they.
Agar yeh sab kuch Wahee se hota to yeh manna padega ki har waqt aap par Wahee naazil hoti rehti thi. To phir sidhey-sidhey yehi kyun na maan liya jaaye ki aapke parwardigaar ne aapko kayenaat ka mushaheeda karne wali aankhein door wa nazdeek ke sunne waley kaan or gaib ko janney wala dimagh ata farma diya tha or aapko duniya se tashreef le janey se qabl Ma Kaan Wa Ma Yakoono ka aalim bana diya tha.
Or rahi yeh baat ki aapka kisi waqt kisi baat ko na batana ya kisi se puchhna jaisa ki oontni or Hazrat Aayesha Saddiqa Radiallaho ta’ala Anha ke haar ka kissa to yeh sab kuch kisi maslehat ki wajah se bhi ho sakta hai. Or betawajjuhi ki buniyaad par bhi. Hum dekhtey hain ki koi shakhs kisi gehri soch mein ho or iske samney se jaaney pehchaaney insaan jaanwar charind parind guzar jaatey hain is ke paas baithhey log baatein karte rehte hain lekin jab unse puchha jata hai ki kaun-kaun idhar se guzra or kya baatein hui to woh nahin bata pata. Kyunki iska dhyaan idhar nahin tha woh kisi or soch mein tha. Is kism ke mushaheedaat rozana hote rehte hain. Duniya or iske mut-alliqaat mein log is kadar doob jaatey hain ki inhe samney or kareeb ke haalaat ka pata na chal sake to Ambiyaaye Kiraam or Aoliyaaye Izaam ka Allah Rabbul Izzat ki zaat wa sifaat mein istigraaq or aalam-e-malkoot ki sair mein duniya ki kisi baat ki taraf se betawajjuhi or admey iltifaat ko jahaalat or be-ilmi nahin kaha ja sakta.
Badey-badey aalim wa maaheyreen fan professor wa doctor wakeel wa barrister kabhi aesa bhi hota hai ki kisi baat ko nahin bata patey to iska matlab yeh nahin hota ki yeh log jaahil ho gaye. Ek baat na bataaney se aalim sahab aalim na rahey or professor sahab professor na rahey?
Aesi baat wohi karega jo aqal se bilkul paidal ho. Yunhi kabhi-kabhi kisi baat ko kisi maslehat ya betawajjuhi ke peshe nazar na bataaney se Huzoor ﷺ ki gaib daani ka inkaar wahi karega jo Imaan se bilkul hath dho baithha ho or Huzoor ﷺ ke is kism ke waaqe-aat 1-2 baar se jyada nahin munkiriney ilme gaib ko ek Hazrat Aayesha ke haar ka kissa yaad hai or ek gumshuda oontni ka or jyada badhey to ek shehad na peeney ka saari zindagi mein in 2-3 waaqe-aat ki wajah se woh Huzoor ﷺ ke gaibda’n hone ka inkaar kar dete hain or hazaaro’n hadeeso’n or Qur’aan ki aayato’n se munh pher lete hain.
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*_💎ℝ𝕒𝕫𝕒 𝕎𝕒𝕙𝕚𝕕𝕚💎_*
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https://www.youtube.com/channel/UCTVRcy0WN6EUIrXKPQdrbYQ
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